Writing – Page 44 – a sibilant intake of breath

Collapse: How Societies Choose to Fail or Succeed

In marked contrast to his previous book, I found Jared Diamond’s Collapse: How Societies Choose to Fail or Succeed to be a consistently compelling and worthwhile read. He begins and ends it with discussions of environmental challenges in the modern world – firstly, in Montana and secondly globally – and fills out the book with descriptions of past societies that failed for primarily environmental reasons. These include Easter Island, Pitcairn and Henderson Islands, the Anasazi of North America, the Maya, and the Vikings of Greenland. He sketches out a ‘five factor’ framework for evaluating how both internally and externally induced environmental changes affect societies: environmental damage, climate change, hostile neighbours, friendly trade partners, and how a society chooses to respond to its environmental problems. Diamond makes a strong case that the framework is relevant to contemporary global society.

Diamond makes some good points about psychology. For instance, about how people who become used to abundance can forget that they are benefitting from a temporary blip above the trend line, and can end up getting hammered when things return to normal. Also, how the construction of status symbols can develop a momentum of its own, and carry on well beyond the point where it would be objectively sensible to continue. He also describes some of the many perverse subsidies that have been established by well-meaning rulers, such as the former obligation of Australian landowners to clear native vegetation, ensuring the worsening of their erosion problems.

While Diamond concludes that twelve different environmental problems are of sufficient importance to threaten the future of our society, he doesn’t perform much comparative analysis on their relative urgency and severity. Indeed, a case could be made that he seriously underestimates climate change, when compared to the others. Not only is the need to start mitigating urgent, due to long lags in the climate system, but the impacts of further emissions are irreversible to an extent that is not shared by all the other problems he lists.

While Diamond does an excellent job of chronicling reasons for historical societal failures – and argues convincingly that an appreciation of this history is important for understanding our current situation – he doesn’t do much of the work of considering what societal changes are necessary now. In particular, his assertion that a deep change in values may be required doesn’t extend to listing which of our values are problematic, or what changes to them might help society overcome the problems he anticipates will threaten it in coming decades.

Diamond’s final position is a very forceful one: for a constellation of reasons, our present global society is deeply unsustainable, and much of economic ‘growth’ is illusory. We are ‘mining’ renewable resources, in a way that will destroy them in the long term. As such, we are not earning a living off the ‘interest’ accrued to natural capital – we are cutting into the capital itself, dooming future generations to a worsened standard of living, or worse, unless we change our ways. That, plus the lesson that successful past societies were undone by failures to heed such lessons, is information that needs to be more widely absorbed and appreciated within our society.

Climate change letters to editors

A lot of dumb things get printed about climate change in newspapers and on serious websites. People put forward dubious arguments on why it isn’t happening, isn’t caused by people, or isn’t a problem. They misrepresent policies like carbon taxes, which could play an important role in mitigating it. They make dubious moral arguments, such as saying that having emitted greenhouse gasses in the past gives you the right to do so in the future.

In order to help counter this, and advance the resistance agenda, I encourage readers to submit letters to the editors of publications that print such claims. Please include any that you write as comments here, with links to the original article and any situations in which your letters actually get published. Having a bunch in one place could serve as a useful archive of pithy rejoinders to common climate change fallacies and misrepresentations.

Interesting Ottawa author

Those with an interest in reading some things with an Ottawa connection should have a look at local author and performer Sylvie Hill’s website. It includes things like more than eighty of her weekly ‘Shotgun’ columns for Ottawa XPress, articles on art, book reviews, a thesis on sexual frustration in Joyce’s Ulysses, editorials, Ottawa news (not frequently updated), and more.

Sloppy reporting in The New York Times

In an article on refrigerants and climate change, New York Times reporter Irwin Arieff uses some rather misleading language to describe the warming effect associated with HFCs:

Environmentalists, meanwhile, say the shift to HFC-410A is only a halfway measure because the new refrigerant, while good for the ozone, still throws off heat, contributing to global warming.

As explained here before, greenhouse gasses (GHGs) do not cause the planet to warm because they themselves are warm or ‘throw off heat.’ Rather, they are opaque to the wavelengths of infrared light the planet radiates, and thus prevent some of that energy from escaping into space.

That said, it’s good to see that refrigerants are getting some attention as a category of GHGs, given how powerful they are relative to carbon dioxide and the special challenges involved in incorporating their management into an overall mitigation strategy. (See: Problems with carbon markets)

The Bridge at the Edge of the World

The basic contention of James Gustave Speth’s The Bridge at the Edge of the World: Capitalism, the Environment, and Crossing from Crisis to Sustainability is that dealing with climate change – and environmental crises more generally – requires a major project of societal reform. This includes rejecting economic growth as a major objective, and focusing instead on improving the non-material factors that determine happiness. It also involves major economic and political reforms: severely curtailing the autonomy of corporations and sharply altering the relationships between business and government. While Speth’s vision is a coherent one, I don’t think he makes the case convincingly that it is the only alternative to ecological collapse. Indeed, implementing elements of his broader social program may well involve political battles that delay effective action on climate change.

One basic idea that Speth expresses well is a two-phased understanding of human civilization. In the first stage, exponential growth occurs and the proper mentality is that of the frontier or entrepreneurship. The second phase, basically the death of libertarianism, is when population and ecological strain become so significant that society and world level planning become necessary. It is clear that we are moving from the first to the second, as a civilization, though it remains unclear whether we will be able to manage that transition well, and avoid most of the damage and suffering that would result from getting it wrong.

Speth’s chapters on government and corporations seem like they were taken directly from AdBusters or Naomi Klein. That is not to say their analysis is wholly incorrect, but I do think it seriously overstates the power of corporations. Ultimately, they are subject to the will of governments. Of course, they have a strong ability to influence governments: both directly and by manipulating voters. Nonetheless, the authority and capability necessary to solve the world’s most pressing environmental problems lies with governments, and the process of achieving that will be all about altering their internal thinking and incentives. Speth’s analysis is also almost entirely focused on political and economic reform, in the sense of corporate governance. He pays relatively little attention to technological development and deployment, or to the economic instruments through which both can be advanced.

Speth is clearly well-read on the subject of the environmental movement. Indeed, his book is so riddled with quotations that his own voice and perspective are sometimes obscured. It isn’t always clear whether he is wholeheartedly endorsing someone’s idea, or introducing it as a partial contrast to his own point. Despite that, Speth’s writing is concise, clear, and often compelling. While readers may not find themselves in total agreement at all points, Speth at least provides some solid concepts and arguments to respond to.

Ultimately, the approach described in The Bridge at the Edge of the World comes across as somewhat unfocused. The author presents a package of reforms as through each is integral to all the others, but doesn’t make a strong enough case for why that is so. Indeed, the book also fails to present a coherent path from the present forward into a reformed world, indicating which elements are better primed to emerge soon. It may be sensible to argue for more progressive taxation, banning advertising to children, supporting sports and hobbies, providing free child care, etc, but some of these things are clearly secondary to the process of reconciling human civilization with the physical and biological limits of the planet.

Indeed, a strong case can be made that climate change will only be truly solved when it becomes post-ideological: when all the major political ideologies in states with serious greenhouse gas emissions come to accept the fact that they must be reduced and ultimately eliminated. Without that consensus, it seems unreasonable to expect the process of mitigation to continue for decade after decade. By tying the need to mitigate into an overly specific political framework, Speth puts forward a proposal that could obstruct that process, or lead to it sputtering out with the political ascendacy of a group with different perspectives and priorities.

PHD Comics on science and the media

Amusing. Subtleties definitely get lost along the way, and people often use whatever results they see to bolster their pre-existing convictions.

Using the degree symbol

While this probably won’t be useful to most readers, I thought I would share how to produce the degree symbol (°) using only your keyboard, on both a PC and a Mac.

On a PC: Hold the Alt key, then type 0176 on the numeric keypad, and release the Alt key.

On a Mac: Hold the Option key, type k, release the Option key.

In Mac software, the symbol for the Option key looks like a two-pronged fork. The confusing key names and symbols are one of the things I like least about Macs. They really put me off using hotkey combinations, even though I have been using Macs daily for about four years now.

Anyhow, you can now use the appropriate symbol when writing phrases like: “avoiding a mean temperature increase of more than 2°C above pre-industrial levels.”

Changing Images of Man

First published in 1974, and available for free online, Changing Images of Man is a kind of philosophical reflection on science and how human beings understand themselves. While it does touch on some interesting ideas, the degree to which it is fundamentally lacking in rigour or discipline means that it is also choked with nonsense, impenetrable jargon, and pointless speculation. In short, it does not have the feel of a text whose ideas have been borne out by subsequent history. Rather, it is more like a monument to a kind of faddishness that has long since become dated, though elements endure in the more superstitious aspects of contemporary culture.

Much of the book concerns environmental issues: specifically, how human civilization can cease to be such a destructive force, and how ecology is affecting science in general. Neither discussion is very satisfying. The former discussion focuses on a kind of caricatured extension of the Beatles going to India to lean yoga and discover themselves. While significant transformations in human behaviours and self-understanding may well be necessary to generate a sustainable society, the perspective on those changes offered in this work doesn’t seem either plausible or compelling to me. The latter discussion exaggerates the degree to which the study of complex dynamic systems challenges the practice of science: while they are certainly more challenging to study scientifically than systems that are more easily broken down and understood in terms of constituents, science is nonetheless proving increasingly capable of dealing with complex systems like climate and ecosystems, and is doing so without the kind of radical extension and modification endorsed by this book.

Much of the book is no more comprehensible than a random string of pompous-sounding words strung together in a grammatical way. It seems telling that the chapter on ‘feasibility’ is the least accessible and comprehensible of the lot. The report perceives a crisis in science that I don’t think existed at the time it was written, and I do not think has emerged since. Complex phenomenon are being grappled with using enhanced versions of conventional techniques, while UFOs and psychic phenomena have been effectively rejected as quackery, due to the absence of any good evidence for their existence. Basically, Changing Images of Man is an exhortation to abandon rigorous thought in favour of a kind of wooly inclusiveness, exceedingly open to ideas that are too vague to really engage with. The book has a naive counterculture tone, overly willing to reject what is old and unthinkingly embrace novel concepts that register with a 1960s/1970s mindset. While the questions it considers are generally good and important ones, the answers provided are vague, preachy, and largely useless.

Transnational activism and the 2005 Gleneagles summit

Claire Leigh, a friend of mine and colleague from the Oxford M.Phil program, has published an article based on her thesis in Cosmopolis: Independence and transnational activism: lessons from Gleneagles. It may be of particular interest to the many readers of this blog who are interested in effecting political change through civil society, protest, and mass action.

The full text doesn’t seem to be available on the site, but those whose universities have print or electronic subscriptions to journals may be able to access it.

UK libel laws and global free speech

As explained well in an article by Emily MacManus, I don’t think it’s an exaggeration to say that British laws on libel are a threat to free speech around the world. Because they permit frivolous cases that would be far too costly for most people to fight, they give a great deal of power to anyone who is annoyed enough and has the resources to pursue legal action there. Even the threat of such action may be sufficient to make individuals or publishing organizations censor themselves.

The linked article goes further into the peculiarities, which include the characteristics of ‘no-win-no-fee’ litigation and the broad understanding of who constitutes a ‘publisher.’ For instance, if you said something true but commercially harmful about a company on your website, they might go after you, your internet service provider, or the company that runs the server your site is on. Any of them might feel pressured into removing the statements, rather than face litigation. British law also holds that “every time the statement is downloaded or accessed it constitutes a fresh publication,” which could produce especially absurd outcomes for a popular website.

An important first step could be requiring the party bringing the suit to prove that the allegations are untrue, before the court accepts the case. For instance, if I said that Rio Tinto was polluting a river somewhere with mercury, or that Suncor is emitting huge amounts of greenhouse gasses, they would have to prove the opposite in some sort of pre-trial hearing, before they could come after me. It might also make sense to limit which courts can hear a particular case, so as to prevent people from shopping around in random legal jurisdictions to find the one that gives them the strongest hand.

The article suggests that ‘principled deep-pocketed litigants’ might be able to produce some useful new precedents, limiting the damage the existing rules on libel and defamation could have on honest and open public discourse. For now, however, it suggests that “the reaction to libel remains: take it down, take it down quickly, take it down again. And libel tourism means that this habit is likely to spread.”

One thing the article isn’t clear on is what could happen to you if a British court rules against you, in your absence, and you simply ignore them. Perhaps someone with more legal knowledge could explain whether there is any chance of them coming after assets held in another jurisdiction.