climate change policy, science, and activism; photography; cartography and mapmaking
Anything on the process or results of writing as an activity and a passion
I listened to the audiobook of Annie Jacobson’s Nuclear War. Having followed the subject and read a lot about it over the years, it nonetheless had a lot of new information inside of a compellingly presented, plausible, and chlling story.
Our whole world can end in a couple of hours; live life accordingly.
One element of human interaction which I have always found perplexing and frustrating is when people lie with the expectation that you will understand that they are lying and also what they are really trying to say. For example, there is a kind of upper class reflex to say something like: “You will have to come visit the house sometime!” when they mean: “We will never see each other again, but please keep treating me like an aristocrat”.
One place where people frequently try this “I’ll be dishonest but assume they’ll understand what I mean” trick is with regard to volume of communication. For whatever reason, people are often dishonest about hearing from you too little or too much, and will even lie about it when directly asked, even if the volume of communication is really annoying them.
What I have learned to do in this arena is to ignore what people explicitly say and focus on rate matching. If someone responds to me promptly, I speed up the pace of my messages to keep the average time between my messages similar to the average time between theirs. Similarly, if someone is slow to respond to me (or never responds), I regulate down the frequency of my communication to be more closely matched. For example, if I send a text and get an immediate response, it’s OK to write back immediately. If it takes an hour, or five hours, or a day, or three days to get a response — it’s best to copy the length of the delay when responding.
The system doesn’t cover everything. One notable consideration is the division of labour. Perhaps because I am a lot keener than most to stay in touch with most people, I tend to be the person to establish and maintain communication. Once that behaviour has become a norm in the relationship, it can produce a dynamic where they rarely or never initiate contact because they now expect me to do it. Still, perhaps even here it would be sensible to rate match; if someone never ever reaches out to you, its probably an unspoken sign that they prefer to do other things with their time.
I have never seen George Monbiot’s bettered as career advice, though it will not lead to an easy life. For instance:
What the corporate or institutional world wants you to do is the opposite of what you want to do. It wants a reliable tool, someone who can think, but not for herself: who can think instead for the institution. You can do what you believe only if that belief happens to coincide with the aims of the corporation, not just once, but consistently, across the years
Also:
How many times have I heard students about to start work for a corporation claim that they will spend just two or three years earning the money they need, then leave and pursue the career of their choice? How many times have I caught up with those people several years later, to discover that they have acquired a lifestyle, a car and a mortgage to match their salary, and that their initial ideals have faded to the haziest of memories, which they now dismiss as a post-adolescent fantasy? How many times have I watched free people give up their freedom?
What he cheers for and takes satisfaction from is inspiring too:
Most countries have a number of small alternative papers and broadcasters, run voluntarily by people making their living by other means: part time jobs, grants or social security. These are, on the whole, people of tremendous courage and determination, who have placed their beliefs ahead of their comforts. To work with them can be a privilege and inspiration, for the simple reason that they – and, by implication, you – are free while others are not. All the money, all the prestige in the world will never make up for the loss of your freedom.
Autonomy, not authority, is the only way to escape the many traps of the status quo.
Oxford’s Future of Humanity Institute has closed, and they issued a final report about why.
This is one of many bodies which tried a “multidisciplinarity + best people + biggest problems” approach. Perhaps the report has some useful insights for those who are still trying.
In January, my friend and mentor Peter Russell died. His son Alex invited me to give remarks at his funeral reception: Remarks at the funeral of Peter Russell
Yesterday, I spoke at Innis College’s memorial event: Remarks about Peter Russell at Innis College
Related:
Rather than for academics, my PhD dissertation was always intended more for activists, policy-makers, and concerned citizens.
Despite my efforts to make it accessible and limit jargon, however, it seems that a document in PhD dissertation format just won’t have that broad an audience. As such — once I have a job — I think I should re-write the argument as a book for a popular audience. That would expand the readership, and also let me write it the way I want and not to meet the requirements of academics.
I will be producing a new version of the dissertation with some minor corrections, but that too will have to wait until I am employed and able to pay my bills.
As part of promoting a new Connections series on Curiosity Stream launching on Nov. 9, I got the chance to interview historian of science and technology, science communicator, and series host James Burke:
The more interview-intensive part begins at 3:10.
While it won’t help with my rent, I nonetheless have some very interesting work for the next few days.
I am doing a close read twice of Professor Peter Russell’s forthcoming memoirs, which has been a privelege because of the respect I have for him as a thinker and a person, and a joy because of their colour, humour, and personality.
I am also previewing a new series of James Burke’s TV show Connections, which previously ran in 1978, 1994, and 1997. I have seen those old shows many times, and I thought a lot about his book The Axemaker’s Gift back in high school. I have the chance to interview him from Monaco on Wednesday, so I am giving the new material a careful viewing and thinking through how to make the best use of the conversation. There is scarcely a person I can think of who has a more educated and wide-ranging understanding of the relationships between science, technology, and human society. Since human civilization is presently hurtling toward a brick wall which threatens to rather flatten us all, it may be invaluable to get Burke’s views on how a defensive strategy from here can be undertaken.
Related:
I am still job-hunting, but life has given me a bit of a treat to work on between those efforts. I have two new books from professors I know at U of T to read.
Already published and available to everyone, there is Steve Easterbrook’s Computing the Climate: How We Know What We Know About Climate Change.
Still in the works, possibly for another year, are Peter Russell’s draft memoirs, which he has been kind enough to let me read.
I will be working on both before today’s Critical Mass bike ride, which I expect will be the last with decent weather before spring.
Back in 2015, during the Toronto350.org / UofT350.org fossil fuel divestment campaign, I set up UofTFacultyDivest.com as a copy of what the Harvard campaign had up at harvardfacultydivest.com/.
The purposes of the site were to collect the attestations we needed for the formal university divestment policy, to have a repository of campaign-related documents, and to provide information about the campaign to anyone looking for it online.
The site was built with free WordPress software and plugins which have ceased to be compatible with modern web hosting, so I will re-list the important content here for the benefit of anyone seeking to learn about the campus fossil fuel divestment movement in the future:
Of course, U of T announced in 2021 that they would divest. Since then, the Climate Justice U of T group which developed out of the Leap Manifesto group which organized the second fossil fuel divestment campaign at U of T (after Toronto350 / UofT350) has succeeded in pressuring the federated colleges of St. Michael’s, Trinity, and Victoria University to divest as well.