Wildfires are doubling Canadian CO2 pollution this year

A popular argument among those who want Canada to ignore climate change and keep exploiting fossil fuels is: “But we have so many trees that our emissions must hardly matter! Maybe the world should pay us!”

The argument is deficient on several levels, not least because a tonne of carbon in a tree doesn’t negate a tonne of emissions from fossil fuel burning. The tree only holds the carbon while it is alive, whereas CO2 in the atmosphere will partly remain in the atmosphere for hundreds of thousands of years.

The argument also fails when our forests themselves become a cause of worsening climate change:

Hundreds of forest fires since early May have generated nearly 600m tonnes of CO2, equivalent to 88% of the country’s total greenhouse gas emissions from all sources in 2021, the Copernicus Atmosphere Monitoring Service (CAMS) reported.

More than half of that carbon pollution went up in smoke in June alone.

If you think Canada should get extra permission to pollute because of our forests (questionable) then we also need to be responsible when those forests become net carbon sources.

Related:

Alberta’s 2023 election

Al Jazeera reports:

Canada climate battle looms as Alberta takes aim at PM Trudeau

In her victory speech in front of cheering supporters in Canada’s oil capital Calgary, Smith called on Albertans to stand up against policies including the federal government’s proposed oil and gas emissions cap and clean electricity regulations, expected to be unveiled within weeks.

“We need to come together no matter how we have voted to stand shoulder to shoulder against soon to be announced Ottawa policies that would significantly harm our provincial economy,” said Smith.

“Hopefully the prime minister and his caucus are watching tonight. As premier I cannot under any circumstances allow these contemplated federal policies to be inflicted upon Albertans.”

How do we fight for a future without fossil fuel arson when our fellow citizens are keen to sustain and enlarge the fires, even when the secondary effects bring hell-like conditions home?

Update on emissions trends and climate sensitivity

Zeke Hausfather has a useful update on how real-world GHG emissions compare with estimates in IPCC models, and the implications for future warming:

So what should our takeaway from all of this be? First, there is some good news here. The world is no longer heading toward the worst-case outcome of 4C to 6C warming by 2100. Current policies put us on a best-estimate of around 2.6C warming.

At the same time, a world of 2.6C by 2100 is still a giant mess to leave to the future, including today’s young people, who will live through that, and warming continues after 2100 in these current policy scenarios. Climate system uncertainties mean that we could still end up with close to 4C warming if we get unlucky with climate sensitivity and carbon cycle feedbacks.

A lot of this optimism depends on governments keeping their promises when all the costs come due. We are all still fighting to keep a world stable enough to sustain something like our current global civilization.

Why aren’t the NDP climate and environmental champions?

It is generally held that the existence of this socialist tradition allows governments in Canada to play a larger role than in the United States. As noted above, however, pollution regulation in this country has imposed costs on industry that are only one-third of those imposed by American governments. Despite their much more vocal commitment to the virtues of free enterprise, Americans have been much more willing to see governments intervene to protect the environment than have Canadians.

Perhaps of more significance is the fact that this socialist tradition led to creation of the CCF in 1932 and the New Democratic Party in 1961. Environmentalism has always been seen as part of the progressive agenda and therefore it might be assumed that environmentalists form a natural constituency for the NDP.

In fact, however, the NDP has been no more successful than either of the other two parties in articulating environmental policy and NDP governments have not been particularly noted for action on the issue. It would be difficult to argue that British Columbia, Saskatchewan, and Manitoba, in which NDP governments have held power, have introduced more stringent pollution control measures than Ontario, where, until 1990, the NDP had not formed a government. A 1985 review of the record of NDP governments in Manitoba since it assumed power in 1982 reached this conclusion: “Changes in [environmental] legal arrangements and institutions have also been minimal; not one change seems to strike environmentalists as having great significance.”

The question is not whether the socialist foundations of the NDP will lead that party automatically to environmentalism, since they will not, but whether environmentalists can draw on that party’s concern for fairness and social justice as they work to put in place policies based on fairness and justice for the natural world.

Macdonald, Doug. The Politics of Pollution. McClelland & Steward; Toronto. 1991. p. 50–1

Related:

DeSilva and Harvey-Sànchez divestment podcast series complete

The fifth and final episode in Amanda Harvey-Sànchez and Julia DeSilva’s series on the University of Toronto fossil fuel divestment campaign, successively organized by Toronto350.org, UofT 350.org, and then the Leap Manifesto and Divestment & Beyond groups.

The episode brings back guests from each prior era, and includes some interesting reflections on what organizers from different eras felt they learned, the value of protest as an empowerment space and venue for inter-activist networking, the origins of the Leap Manifesto group in the aftermath of the 2016 rejection, as well as how they explain President Gertler’s decision to reverse himself and divest five years after he rejected the Toronto350.org campus fossil fuel divestment campaign.

Threads on previous episodes:

Doug Macdonald on Canada’s political character

Yesterday I attended a scholarly memorial conference for Professor Douglas Macdonald, from U of T’s School of the Environment.

I worked for him as a TA in 2015–16, in the environmental decision-making course (ENV1001) at the core of the collaborative specialization in environmental studies. I also knew him from various on-campus climate science / policy / activism events.

Between sessions in which people shared kind personal tributes, I picked up Macdonald’s earlier books (having used his final book Carbon Province, Hydro Province in my PhD research). They provide an intriguing opportunity to compare the environmental movement of the 1990s and before with what is happening now.

In The Politics of Pollution (1991), Professor Macdonald makes some observations about Canadian political culture with respect to the environment:

Canada’s global location has two major implications for environmental politics. First, as a northern nation, no matter how much we may insulate ourselves by living in cities, huddled close to the southern border, we Canadians think of ourselves as living in a northern land — looking instinctively to the north, just as Americans look to the west — which means, by definition, living in what is often a hostile and cold environment. Thus, the simple fact of geography has contributed to the “garrison mentality” described by Northrop Frye and others, in which the human and natural worlds are viewed, at least by the non-aboriginal population, with fear and suspicion from behind the stockade walls. The harsh rigour of a northern environment historically reinforced the Canadian perception, brought over from Europe, of this northern environment being something to be feared and, therefore, to be dominated and exploited.

But a northern environment does not lead only to alienation from the land. It also offers the purity of ice and snow and the stillness and quiet beauty of rock and trees encircling a northern lake. Above all, our North American environment offers a sense of being new, fresh, and unsullied. Like the Americans, although to a lesser degree because we did not sever our ties to Europe by means of revolution, we have traditionally seen ourselves as a people who by crossing the ocean left the decadence of the old world and came to live in a new one. For Americans this fostered a conviction of moral superiority; in Canada it produced something very different — a perception of innocence. Canadians see themselves as venturing forth from their new land to do nothing but good in the world, perhaps naive but certainly well-meaning and unburdened by the guilt and corruption of world power. (p. 47–8)

In the end, nearly everything which I said about Carbon Province, Hydro Province in my dissertation ended up being in sections that were cut for length. After I get through Robarts Library’s only physical copies of his two prior books, perhaps I will move those thoughts into a blog post or two.

Erosion of knowledge and integrity in governments

A recent Economist article on the British civil service features some observations that are true of government bureaucracies more broadly:

In part, churn reflects career incentives. Mid-ranking policy officials talk of being encouraged to move every 18 months to gather experience, pay and promotion. But it also reflects a deeper malaise, argues Jonathan Slater, a former permanent secretary (the most senior department official) at the Department for Education: a culture which prizes the ability to “handle” ministers and “fix” political problems. John Kingman, a former Treasury bigwig, has claimed there is a “disdain” for deep knowledge. A pyramidal structure of older managers at the top and younger generalists at the bottom does not provide a home for well-paid, experienced experts.

What does it matter if some officials are unhappy? Because, say experienced Whitehall-watchers, the delicate compact at the heart of Britain’s system of government is being degraded. Telling a secretary of state what they don’t wish to hear is never easy. Candid advice becomes that much rarer in a civil service that is inexperienced, criticised, poorly led and short on evidence of what works. In the staff survey in 2021, just 54% of civil servants agreed that it is “safe to challenge the way things are done”. For good ministers, that lack of candour can be frustrating. For bad ones, it is a recipe for blunders—which degrades their trust in civil servants even more. Rival sources of advice, such as think-tanks and party gurus, fill the void and the civil service’s authority is eroded yet further.

It is very, very hard — perhaps impossible — to create organizations that serve the broad long-term interests of society, rather than the narrower and shorter-term interests of the people inside those institutions and the people who those institutions serve. That gets even worse for issues like climate change, where the benefits of ignoring it and making the problem worse arrive in hard cash in the here-and-now, while the costs get spread out across time and space and made invisible by the apparent lack of cause and effect.

Morneau linking economic growth to social stability

Asked about de-growth and related concepts as a response to the apparent unsustainability of quality of living improvement based on economic growth:

If we have declining GDP per capita, it is very hard to have social harmony against that challenge.

Former Canadian Minister of Finance Bill Morneau, at a 2023-04-28 Massey dialog

How status quo bias blocks political change

Studies carried out in diverse settings demonstrate that system justification engenders resistance to personal and social change. In the United States, political conservatives—and high economic system justifiers—often down-play environmental problems such as climate change and accept false statements about scientific evidence, as we saw in the last chapter. In Finland, perceptions of climate change as threatening to the national system predicted general system justification and justification of the Finnish food distribution system in particular (Vainio et al., 2014). In Australia, economic system justification was associated with a lack of engagement with environmental issues and decreased support for pro-environmental initiatives (Leviston & Walker, 2014).

Craig McGarty and colleagues (2014) have put their finger on a key problem facing opposition movements, namely “the taint of illegitimacy that comes from attacking a national government that is wrapped in national symbols, controls national institutions, and … represents critics as being disloyal to the nation” (p. 729). This formulation of the problem is highly conducive to a system justification analysis because backlash against protestors often reflects system-defensive motivation (e.g., Langet et al., 2019; Rudman et al., 2012; Yeung et al., 2014). Members of mainstream society are typically suspicious of those who challenge the status quo, and their backlash intensifies in response to system criticism. Nevertheless, system justification motivation can be harnessed to promote social change, as we saw in the preceding chapter, and justice critiques may help delegitimize the status quo over longer time periods. Furthermore, the promotion of utopian thinking about alternatives to the status quo appears to undermine system justification motivation while strengthening commitment to social change (Badaan et al., in press; Fernando et al., 2018).

Jost, John T. A Theory of System Justification. Harvard University Press, 2020. p. 267-8

Reasons I will never have a child

1) I don’t see it as an obligation or a virtue

There are already so many humans that our biomass far outweighs all the wild animals on the planet. I don’t see any reason why a world where the population falls by 90% through free choice would be a bad thing. The idea that individuals have an obligation to reproduce the species when the species is already so numerous and dominant that it threatens its own survival does not make sense to me.

2) I don’t expect to be financially secure, especially in old age

The lesson again and again from our politics is that the people who are influential right now skew the system for their immediate benefit. The people they usually harm to do so are those in the future. Our politics seems to be growing more and more dysfunctional as climate change stresses the system. If we do zoom right over the cliff edge into 4 ˚C+ of warming by 2100, I don’t expect any government pension or health care systems to still exist in Canada by the late 2040s or so, when I may really start needing them.

I have been working hard since elementary school, but I do not have stable housing or a sense of security. Nor do I expect to find either. In a life where I can barely take care of myself, it doesn’t make any sense to add someone else on.

3) They would be born into peril which we are still choosing to worsen

The kind of Earth our generation inherits does a lot to establish our life prospects. The people in power right now are behaving as though they are determined to leave a maximally impoverished planet for our descendents. We are devastating biodiversity, recklessly unbalancing the planet’s vital systems, and permanently closing off avenues toward a good life for people who can come after us because we act primarily to satisfy our desires in the here-and-now. We also have a million self-serving justifications for why our behaviour is OK, and the people who we are harming in the future can do nothing to censure or stop us.

The coming generations will be living inside the most colossal act of vandalism one group of people have imposed on another. So far, that is the chief legacy of the people alive and making policy decisions now.

4) I don’t want to devote that much of my life to any project

Whenever a friend sees me enjoying playing with a stranger’s dog, there is a good chance they will tell me that I ought to get a dog. To me, this seems like the difference between enjoying sandwiches and choosing to own a bodega. I like dogs when their owners are at hand, when I am not responsible for their care and welfare, and where someone else will take over immediately if there is a problem. Having a dog of my own which requires constant and expensive care is way beyond what I am willing to take on, and a human baby would be infinitely worse.

I already have no idea of how to plan for the future. Analytically, I have to accept that wildly different possibilities exist for the rest of my lifetime. It is very plausible that we end up in a future of climate chaos, where international cooperation breaks down and conflicts flare, and where individuals retreat from empiricism and reason into self-justifying delusions and self-serving religions. If we add several metres to sea levels and make vast areas uninhabitable, the disruption will be far greater than the world wars — and it may persist for hundreds or thousands of years. At the same time, nobody can say what the promises of advancing human knowledge and technology may be. Perhaps new energy sources and technologies like artificial intelligence and synthetic biology will not just solve our climate problem, but throw us all into a techno-utopian post-human future. It is also possible that we will muddle through into a world largely similar to what we have now (perhaps if we use solar radiation management geoengineering to push off the climate problem for another few decades). That’s the only scenario where conventional old-age planning (max out your RRSP contributions!) makes sense, and it feels to me like the least likely scenario given how all the disruption which we are experiencing today is the time-lagged effect of GHG pollution in the 1980s, and we have polluted much more since so we have much worse to expect even if we change course in the future.

To sum up, I can’t even afford a bus pass. I don’t know where I will be living in six weeks or what I will need to give up in order to get there. The future to me broadly looks terrifying and like more than I will be able to handle. Under those conditions, a determination not to procreate seems sensible and hard to dispute.