Unions for fossil fuel divestment at U of T

I was surprised to get an email today saying that three unions (USW1998, CUPE3902 (my union), and CUPE1230) along with the Association of Part-time Undergraduate Students wrote to President Gertler to endorse fossil fuel divestment.

The letter highlights how receiving financial benefit from the fossil fuel industry compromises academic integrity and how the industry harms indigenous communities. Notably, it doesn’t mention divestment from any entities targeted by other divestment campaigns at U of T.

It’s encouraging that organizations are still pressing U of T to act, though it’s also a bit troubling that these unions apparently don’t know that the campaign is no longer active, and those of us who were involved didn’t hear about this union initiative until now. In a way that’s probably relevant to my divestment research, it shows how the actions of allies can be uncoordinated.

Resisting Trump effectively

Former George W. Bush speechwriter David Frum has been making the media rounds with some thought-provoking ideas about the Trump presidency and the risk that protests which lack a specific focus or which come across as a threat to public order may empower rather than constrain him.

In “What Effective Protest Could Look Like“, Frum argues:

With the rarest exceptions—and perhaps the January 21 demonstration will prove to be one—left-liberal demonstrations are exercises in catharsis, the release of emotions. Their operating principle is self-expression, not persuasion. They lack the means, and often the desire, to police their radical fringes, with the result that it’s the most obnoxious and even violent behavior that produces the most widely shared and memorable images of the event. They seldom are aimed at any achievable goal; they rarely leave behind any enduring program of action or any organization to execute that program. Again and again, their most lasting effect has been to polarize opinion against them—and to empower the targets of their outrage.

Even those closely associated with the creation of Occupy Wall Street acknowledge that the lack of a coherent program of action with achievable objectives helped make the movement ineffective.

He also criticizes “the futile squabbling cul-de-sac of intersectionality and grievance politics” — a boldly stated position on the eternal question in progressive activism, namely whether disparate movements with progressive aims (reducing economic inequality, saving the climate, treating refugees justly, ending discrimination, curbing police violence, etc) can better achieve success by attempting to form a unified coalition that can alter policy or win elections, or whether each should be trying to build support among people of all political persuasions, and finding their effort hampered by the demand that anyone who they are trying to influence buy into the whole broad (though not necessarily coherent) progressive agenda at the same time.

In “How to Build an Autocracy“, Frum argues:

Civil unrest will not be a problem for the Trump presidency. It will be a resource. Trump will likely want not to repress it, but to publicize it—and the conservative entertainment-outrage complex will eagerly assist him. Immigration protesters marching with Mexican flags; Black Lives Matter demonstrators bearing antipolice slogans—these are the images of the opposition that Trump will wish his supporters to see. The more offensively the protesters behave, the more pleased Trump will be.

It’s also worth listening to The Current’s interview with Frum.

One aspect of Frum’s thinking which aligns with my own but clashes with that of many activists is that meetings are essential. While I have seen an entire activist group fall apart partly because of how frustrated people were with meetings, they are necessary for assembling a program of action that goes beyond socially-motivated and superficial support for causes your friends seem to approve of: Facebook activism and the occasional protest march not linked to a specific demand.

In any event, we need to be thinking carefully about activist effectiveness in terms not defined by what it does emotionally for activists. I would be very interested to hear responses to Frum’s arguments, along with links to any other analysis of the Trump situation which seems perceptive and useful.

Related:

We don’t feel deaths equally

The January 21st issue of The Economist provides another strong example of how poorly our emotions serve us where it comes to evaluating and responding to abstract threats. They say:

NOx emissions cause the premature deaths of an estimated 72,000 Europeans a year.

This is in the context of carmakers like Volkswagen using software to cheat on NOx emissions tests for their diesel cars.

Now, if anything direct and intentional (terrorism, a criminal gang, etc) killed 72,000 people in one year in Europe it would be WWIII. The way in which we obsess about tiny direct threats from serial killers to plane hijackers while feeling little emotional impact from pollution-induced deaths and threats like climate change profoundly damages our ability to make sensible policy choices.

Climate change messaging

A paper by Pearce, Brown, Nerlich, Koteyko (“Communicating climate change: conduits, content, and consensus“, 2015) contains some interesting ideas about effective communication about climate change. They cite one “best practice guide” which explains that:

in order for climate science information to be fully absorbed by audiences, it must be actively communicated with appropriate language, metaphor, and analogy; combined with narrative storytelling; made vivid through visual imagery and experiential scenarios; balanced with scientific information; and delivered by trusted messengers in group settings.

It also notes that: “Messages focusing on fear and predictions of adverse events can increase skepticism, perhaps because they disrupt underlying ‘just world’ beliefs and can reduce people’s intentions to perform mitigating actions”.

This kind of research is important. Motivation may be the trickiest part of the climate challenge: getting people to care about the welfare of people impacted all over the world by climate change, and well into future generations. Then making people willing to demand political and economic change to prevent the worst potential impacts of excessive fossil fuel use.

Fossil fuel subsidies

When discussing policy options for countering climate change, ending fossil fuel subsidies is often presented as an obviously desirable option: why should we be providing public money to fossil fuel companies or fossil fuel users when both are damaging the planet so rapidly and profoundly?

Of course, subsidies are always likely to be defended by the people who enjoy them, sometimes on the basis of social justice claims. You see this particularly with arguments that low-income people need to heat their homes, travel to work, etc. I was once on a radio show where the host asked me to justify fossil fuel subsidies and went on to claim that nobody had ever been able to explain to him why they still exist. I told him that I didn’t think it was difficult to explain at all: anything which has a welcome material impact on the lives of politically influential groups ranging from farmers to refinery operators will lead to lobbying and political pressure, just like all the inefficient exemptions in the tax codes of the world which are vigorously championed by those who benefit.

Recent developments in Mexico, reported by The Economist, highlight the political and social risks associated with reducing fossil fuel subsidies:

In Mexico, rioting sparked by the government’s withdrawal of petrol subsidies as part of its liberalisation of the energy industry left at least six people dead. Petrol prices increased by up to 20% at the start of the year, leading to many knock- on price rises in goods and services. Roads have been blocked and shops looted.

So many personal and economic activities have come to be deeply fossil fuel dependent that any change to the regime governing them risks creating huge controversy and governmental unpopularity. In the long run, we need governments to set up the conditions where people essentially have to live low-carbon lives, but achieving the transition will involve many ethical and political challenges.

Wandering Home: A Long Walk Across America’s Most Hopeful Landscape

My family in Vermont sent me Bill McKibben’s 2005 book (updated in 2014) as a Christmas gift. In it, he recounts a meandering trek through the Lake Champlain region of the Adirondacks. It’s part nature writing, partly an account of the history of the region and the ways his neighbours are tying to earn a living, and partly a meditation on the nature of wilderness and how it relates to human life.

McKibben talks about small-scale farmers and winemakers trying to compete against giant agribusiness corporations by securing premium prices for local food; students keen to establish major vegetable gardens at local colleges; debates about what to think and do about invasive species; strategies for social change; park rangers burning down the illegal cabins of hunters; and the ruin and ruckus caused by all-terrain vehicles and Jet Skis.

The book fits into a theme of environmentally-minded people finding ways to undertake major wilderness excursions, which I also saw among friends before leaving Facebook. I can see the plausibility in how time invested this way can help control the adverse emotions which accompany environmental activism in the face of a public wedded to consumerism and corporations and politicians vigorous in their defence of the status quo. At the same time, it’s hard to undertake when I am always behind on PhD requirements and never really financially secure enough for vacations.

In any event, the book is another good demonstration of McKibben’s eloquence and constant focus on the big questions facing humanity. I hope one day I will get to visit some of the landscape he describes.

Obama’s climate legacy

The New York Times reports this as a section from President Obama’s farewell address:

Take the challenge of climate change. In just eight years we’ve halved our dependence on foreign oil, we’ve doubled our renewable energy, we’ve led the world to an agreement that (at) the promise to save this planet.

(APPLAUSE)

But without bolder action, our children won’t have time to debate the existence of climate change. They’ll be busy dealing with its effects. More environmental disasters, more economic disruptions, waves of climate refugees seeking sanctuary. Now we can and should argue about the best approach to solve the problem. But to simply deny the problem not only betrays future generations, it betrays the essential spirit of this country, the essential spirit of innovation and practical problem-solving that guided our founders.

Going right from “the challenge of climate change” to “halved our dependence on foreign oil” draws our attention to the weird dynamics of climate change politics.

U.S. oil and gas production has exploded because of fracking during the Obama years, but it’s dubious to claim that this is good from a climate change perspective. Huge new fossil fuel production is not good news.

Wilderness and non-violence

The battle for the future is precisely between those who are willing to engineer every organism for our convenience , who will countenance the radical change of our climate rather than risk any damage to our cosseted and swaddled Economy, and those who are willing to say there is something other than us that counts. Wilderness and Gandhian nonviolence were the two most potentially revolutionary ideas of the twentieth century, precisely because they were the most humble: they imagine a whole different possibility for people.

McKibben, Bill. Wandering Home: A Long Walk Across America’s Most Hopeful Landscape. St. Martin’s Press; New York. 2005, 2014. p. 103 (paperback)

LED bulbs

LED bulbs are dramatically more efficient than incandescent or halogen lamps, and beat out compact fluorescent bulbs in terms of how quickly they turn on and avoiding toxic contents.

These bulbs, which are now widely available in large hardware stores, plug directly into a socket that would previously have taken an incandescent bulb and include all the electronics necessary to run the LEDs.

Two things to watch for: if you have any dimmer switches or if you’re wiring or electricity supply are a bit unreliable, make sure to get bulbs that are advertised as dimmable. Others will buzz at you and may die rapidly, whereas ordinarily LED lamps should last for five years or more.

In addition to how much light they put out (expressed as lumens or watt equivalents) and the colour temperature (roughly how yellow or blue the light looks), make sure to check the color rendering index for the bulbs. I just replaced some buzzy old 100-watt equivalent LEDs with four of FEIT Electric’s 800 lumen / 60W equivalent “enhance” series bulbs. Perhaps on account of their 90+ CRI rating, they give the room a more natural look.

One other thing: I would really avoid ‘smart’ lightbulbs that connect to the internet. These are multiple serious indications that they are desperately insecure and may compromise your home network.