Psychology and romantic attraction

The psychology course I have been following features a Valentine’s Day lecture about love. Mostly, it is about what seems to make people attracted to one another, as demonstrated by psychological experiments.

Professor Peter Salovey, the guest lecturer, argues that we have empirical evidence for seven major causes of attraction. Three of them are fairly obvious, but very demonstrably important. The next four are more subtle, but are also supported by experimental investigation.

The big three:

  1. Proximity – we are more likely to get romantically involved with those who we live near
  2. Familiarity – the more we see a person, the more likely we are to get involved with them
  3. Similarity – apparently, opposites do not attract

The practical utility of this is obvious, for those looking for a romantic partner. Move to an area with people who you find attractive, and participate in social events with like-minded people, so as to improve your odds of being similar to and familiar with attractive people.

The more subtle four:

  1. Competence – the people who we like the very best are those that strike us as highly competent, but who make some sort of humanizing blunder
  2. Physical attractiveness – many people underestimate how important a factor this is for themselves
  3. An increasingly positive view – if someone seems to be warming towards us, it is highly interesting
  4. Mis-attribution of good feelings – we feel good or excited for a reason unrelated to a person, but wrongly attribute the feeling to them

These all also suggest dating strategies. The last two seem particularly easy to manipulate. It is also worth noting that we are most attracted to people who seem to be very exclusive in their choice of partners, but who we do not expect to be picky or difficult in our case. That may not be enough to constitute a Revolutionary New Dating Paradigm, but it might be helpful for some people.

Climate change and the seal hunt

Over the weekend, I found myself wondering about the relative impact of Canada’s extremely controversial seal hunt and climate change, when it comes to the prospects for Grey Seals and Harp Seals.

Given that it seems highly likely that climate change will eventually eliminate summer sea ice, and given that creatures including seals seem to be critically dependent on sea ice, it does seem possible that climate change will render these seal species extinct, eventually, or will sharply curtail their numbers.

Stage one of a comparative analysis would be developing an estimate of how many seals would have lived between the present and the non-human-induced extinction of the species. They could potentially endure until the end of the carbon cycle, or until the sun expands into a red giant. More plausibly, they might exist in large numbers until the next time natural climate change produces a world too hot to include Arctic sea ice.

If we had an estimate of how far off that probably is, and an estimate of the mean number of seals that would be alive across that span, then we can estimate how many seals would be lost if humanity eliminates summer sea ice and, by extension, wipes out or sharply curtails the number of these animals in the wild.

It is possible to imagine a chart showing seal population year by year, extending far into the future. There could be one shaded segment showing the projected seal population in the absence of human intervention, and others showing possible population crashes resulting from anthropogenic climate change. A third shaded area could show the number of seals taken annually by hunters. The relative area of the shaded regions would show the relative magnitude of hunting and climate change, as causes of seal mortality. If you think of all the seals that would have lived, if we hadn’t locked in the eventual disappearance of summer arctic sea ice, the number killed by hunters is probably quite small.

My suspicion is that hunting would be a tiny blip, compared with climate change. If so, the environmentalist campaign to end seal hunting seems misdirected. Even if protesters are more concerned about animal cruelty than about species sustainability, this argument seems to hold up. Surely it is cruel for the seals to suffer and slowly die off as their habitat loses the capacity to sustain them.

I think it would be well worth some serious organization producing an quantitative version of the argument above. Like ducks, it seems quite possible that seals are distracting us from the environmental issues we should really combating, or at least encouraging us to respond to those issues in a less effective way than we could.

Psychology of language learning

Continuing with the introductory psychology course I mentioned earlier, I have gotten to the section on language. A few of the things mentioned in it seem to have quite a bit of practical importance:

  • Elaborate language learning tools like flashcards are pointless, for teaching children language.
  • Pre-pubescent children are fundamentally more capable of learning languages than people beyond puberty, who will likely never be able to speak new languages without an accent.
  • Children learning two languages at once learn both just as fast as children learning only one or the other.
  • Being intelligent and social is not sufficient for a being to be capable of learning language. For instance, mutations in certain human genes can prevent people from ever being able to speak or understand language.
  • There is a strong genetic component in the ability people have to learn languages; those with parents skilled in the task are likely to be skilled as well.

The take-home message seems to be that if you want to give a child linguistic advantages, expose them to two or more useful languages as young as possible.

Back up genes from endangered species

Out in Svalbard there is a seed bank, buried in the permafrost. The idea is that it will serve as a refuge for plant species that may vanish elsewhere, perhaps because industrial monocrops (fields where only a single species is intentionally cultivated by industrial means) continue to expand as the key element of modern agriculture.

Perhaps there should be a scientific and conservational project to collect just the genes of some of the great many species our species is putting into peril: everything from primates to mycorrhizal fungi to marine bacteria. The data could be stored, and maybe put to use at some distant point where humanity at large decides that it is better to carefully revive species than to indifferently exterminate them.

For many creatures, the genes alone won’t really be enough, regardless of how good at cloning we become. An elephant or a chimp built up alone from cells would never really become and elephant or chimp as they exist today. Whether those alive now are socialized in a natural or an artificial environment, they will have had some context-sensitive socialization, which subsequently affected their mental life. It is plausible to say that elephants or chimps raised among their peers, living in the way they did thousands of years ago, will develop mentally in a manner that is profoundly different from elephants or chimps in captivity today, much less solitary cloned beings in the future. Those beings will be weird social misfit representatives of those species.

Still, it is better to have misfits than nothing at all. If there is anything human beings should really devote themselves to backing up with a cautious eye turned towards an uncertain future, it seems far more likely to be the genes of species our descendants may not be fortunate enough to know than the Hollywood movies that probably account for a significant proportion of all the world’s hard drives.

CRU exonerated again

As was the case with an earlier review by British Members of Parliament, the Climate Research Unit at the University of East Anglia has been cleared of wrongdoing for a second time. An independent panel chaired by Lord Oxburgh found no evidence of scientific malpractice, though it did encourage the CRU to work more with statisticians in the future.

The full report is here: Report of the International Panel set up by the University of East Anglia to examine the research of the Climatic Research Unit.

Once again, the message seems to be that whatever flaws existed within the CRU do not undermine it fundamentally as an institution, and certainly do not call climate science overall into question. Hopefully, that result will percolate through the media. In the end, I fear, these reviews will get a lot less public attention than the earliest breathless claims of climate change deniers that these emails somehow proved climate change to be a hoax or a fraud.

Krugman on climate economics

Nobel Prize-winning economist Paul Krugman has written an excellent introductory article on climate and environmental economics, for The New York Times: Building a Green Economy. The piece is a combination of a non-technical introduction and a kind of literature review. His basic thesis is:

In fact, once you filter out the noise generated by special-interest groups, you discover that there is widespread agreement among environmental economists that a market-based program to deal with the threat of climate change — one that limits carbon emissions by putting a price on them — can achieve large results at modest, though not trivial, cost. There is, however, much less agreement on how fast we should move, whether major conservation efforts should start almost immediately or be gradually increased over the course of many decades.

I agree that the latter disagreements exist, and I agree with Krugman that what we know about the climate system justifies aggressive action to reduce and eventually eliminate greenhouse gas emissions. In particular, the non-trivial danger of catastrophic outcomes is a strong justification for precautionary action.

The article includes a concise explanation of Pigovian taxes, of which carbon taxes are a sub-category:

What Pigou enunciated was a principle: economic activities that impose unrequited costs on other people should not always be banned, but they should be discouraged. And the right way to curb an activity, in most cases, is to put a price on it. So Pigou proposed that people who generate negative externalities should have to pay a fee reflecting the costs they impose on others — what has come to be known as a Pigovian tax. The simplest version of a Pigovian tax is an effluent fee: anyone who dumps pollutants into a river, or emits them into the air, must pay a sum proportional to the amount dumped.

Note that as discussed here before, such taxes may be technical mechanisms, but they do not eliminate the need to make ethical choices. Just because a company has been burning coal for decades doesn’t mean it has the right to continue doing so, particularly as new information on why its use is harmful comes to light. By the same token, it is not an ethically neutral choice to say that people who have enjoyed a clean river have the right for it to remain unpolluted. There are many bases on which claims can be made: historical precedent, need, prior agreements, overall welfare, etc. Economics alone cannot provide a solution.

The article also covers cap-and-trade systems, and the ways in which they are similar to and different from carbon taxes; the importance of whether permits are auctioned or not; how even strong mitigation policies would only cost 1-3% of the global domestic product; the importance of major emerging economies taking action; carbon tariffs as a way of encouraging that; the sustantial costs of inaction; the signicance of catatrophic risks (“it’s the nonnegligible probability of utter disaster that should dominate our policy analysis”); a non-mathematical discussion of discount rates; and the status and prospects of climate legislation in the United States.

In short, the article touches on a great many topics that have been discussed here previously, and generally reaches rather similar conclusions to mine and those of most of this site’s commentors. One slightly annoying thing about the piece is that is discusses temperatures using the idiotic Fahrenheit scale, but I suppose that is to be expected when writing for an American audience. Another strange thing about the article is how Krugman fails to mention any of the co-benefits that accompany moving beyond fossil fuels: from reduced air and water pollution to lessened geopolitical dependency.

One of the best things about the piece is how is openly recognizes the seriousness of the problem we are addressing:

We’re not talking about a few more hot days in the summer and a bit less snow in the winter; we’re talking about massively disruptive events, like the transformation of the Southwestern United States into a permanent dust bowl over the next few decades.

Too many recent journalistic accounts and government announcements have affirmed the strength of climate science, without elaborating on what that means, and the type and scale of actions that compels.

The piece is probably worth reading for anybody who doesn’t feel like they have a basic understanding of environmental economics, and their relation to climate policy.

Psychological dualism

There is a distinction drawn in theories about the human mind between ‘monist’ and ‘dualist’ understandings of how it works. Dualists, like Descartes, see the mind as essentially separate from the body. Monists believe that “the mind is what the brain does,” and that there is no distinction between the two.

The position of the two views in society is an odd one, as an excellent Paul Bloom lecture discusses. We can readily understand situations that presume dualism: the continued life of the soul after death, the idea that the mind of one person could be transferred into another person or animal, etc.

Hundreds of years before the birth of Christ, Homer described the fate of the companions of Odysseus who were transformed by a witch into pigs. Actually, that’s not quite right. She didn’t turn them into pigs. She did something worse. She stuck them in the bodies of pigs. They had the head and voice and bristles and body of swine but their minds remained unchanged as before, so they were penned there weeping. And we are invited to imagine the fate of again finding ourselves in the bodies of other creatures and, if you can imagine this, this is because you are imagining what you are as separate from the body that you reside in.

Clearly, we are able to imagine minds that would remain essentially unchanged, even when altered into a radically different physical form.

At the same time at dualism seems to make intuitive sense to people, all the physical evidence we have is on the side of a monist view, in which ‘mind’ arises from the physical properties of body:

Somebody who hold a–held a dualist view that said that what we do and what we decide and what we think and what we want are all have nothing to do with the physical world, would be embarrassed by the fact that the brain seems to correspond in intricate and elaborate ways to our mental life.

Somebody with a severe and profound loss of mental faculties–the deficit will be shown correspondingly in her brain. Studies using imaging techniques like CAT scans, PET, and fMRI, illustrate that different parts of the brain are active during different parts of mental life. For instance, the difference between seeing words, hearing words, reading words and generating words can correspond to different aspects of what part of your brain is active. To some extent, if we put you in an fMRI scanner and observed what you’re doing in real time, by looking at the activity patterns in your brain we can tell whether you are thinking about music or thinking about sex. To some extent we can tell whether you’re solving a moral dilemma versus something else. And this is no surprise if what we are is the workings of our physical brains, but it is extremely difficult to explain if one is a dualist.

The lecture includes many other examples showing why monism and the world as we observe it seem to mesh.

To me, the importance of this seems to go beyond settling scientific and/or metaphysical questions. It certainly seems plausible that beings that intuitively perceive themselves as essentially independent from physical reality will develop high-level theories about the world that take that into account, in areas as diverse as their religious, political, and moral views. By the same token, if one view really is far more defensible than the other, on the basis of observations and experiments we perform, that quite possibly has moral and political implications. It is all quite interesting, in any case, and I recommend that people consider watching the lecture series. The videos, transcripts, and slides are all available for free online.

Flash grenades for photographic lighting

I have frequently pointed out the pointlessness of people using the built-in flashes on their cameras to try to light cathedrals, scenic vistas, stadiums, and the like. It should be self-evidently obvious that these small, AA-powered flashes are incapable of such a task. That said, it does seem plausible that many (even most) photographers simply use their cameras in a fully automatic mode, substituting its limited judgment for their own.

Despite all that, I had a curious thought the other night when looking across at Parliament from Champlain Hill. I know that the military and law enforcement agencies use flash grenades to surprise and disorient people inside buildings. I wonder whether it could be possible to use one or more such devices to produce photographic illumination of giant or distant objects. As long as you used a shutter speed longer than the time it takes them to flash, it should be possible to make use of their light, and triggering them could be as simple as using the radio triggers commonly employed with conventional flashes.

I wonder whether anyone has ever tried such a thing…

Singh appeal successful

In a very welcome development, science writer Simon Singh (discussed twice before in relation to alternative medicine) has won his appeal against the libel suit brought against him by the British Chiropractic Association. It was brave of him to launch the appeal, with all the further financial harm that would have accompanied another loss. Getting to this stage involved legal costs of £200,000. The whole kerfuffle was spawned when Singh wrote in an article that chiropractors promoted ‘bogus’ treatments, for which there was no scientific evidence of effectiveness. This statement was interpreted very strangely by a judge at an earlier stage in these legal proceedings, leading to much of the subsequent trouble.

This is a victory for free speech, sanity, and open inquiry. Hopefully, it will also free up some of Mr. Singh’s time to write more excellent books.

British Chiropractic Association President Richard Brown has said that they may appeal to the Supreme Court.

[Update: 11:20am] The ruling is online and worth a look. It contains some strong wording, along the lines of: “to compel its author to prove in court what he has asserted by way of argument is to invite the court to become an Orwellian ministry of truth.”

The British House of Commons on the East Anglia climate emails

Following up on claims of scientific impropriety at the University of East Anglia, the Science and Technology Committee of Britain’s House of Commons produced a report on the leaked emails. The report includes consideration of datasets, freedom of information issues, and independent inquiries. The report’s three conclusions clearly express how the content of these emails does not undermine climate science, or does it suggest that action should not be taken on climate change. I will quote them verbatim and in full, to avoid any appearance of selective editing:

  1. “The focus on Professor Jones and [Climate Research Unit] CRU has been largely misplaced. On the accusations relating to Professor Jones’s refusal to share raw data and computer codes, we consider that his actions were in line with common practice in the climate science community. We have suggested that the community consider becoming more transparent by publishing raw data and detailed methodologies. On accusations relating to Freedom of Information, we consider that much of the responsibility should lie with UEA, not CRU.
  2. In addition, insofar as we have been able to consider accusations of dishonesty—for example, Professor Jones’s alleged attempt to “hide the decline”—we consider that there is no case to answer. Within our limited inquiry and the evidence we took, the scientific reputation of Professor Jones and CRU remains intact. We have found no reason in this unfortunate episode to challenge the scientific consensus as expressed by Professor Beddington, that “global warming is happening [and] that it is induced by human activity”. It was not our purpose to examine, nor did we seek evidence on, the science produced by CRU. It will be for the Scientific Appraisal Panel to look in detail into all the evidence to determine whether or not the consensus view remains valid.
  3. A great responsibility rests on the shoulders of climate science: to provide the planet’s decision makers with the knowledge they need to secure our future. The challenge that this poses is extensive and some of these decisions risk our standard of living. When the prices to pay are so large, the knowledge on which these kinds of decisions are taken had better be right. The science must be irreproachable.”

As they say, their purpose was not primarily to study the science produced by the CRU. Other examinations of that are ongoing. Still, it seems clear from this that claims made by climate change delayers that these emails revealed a massive conspiracy seem to be clearly contradicted by these findings.

Evan Harris, one member of the committee, successfully moved an amendment to the report expressing that: “the scientific reputation of Professor Jones and CRU remains intact.”

There are many uncertainties that remain about the nature and future of the climate system, and it is essential to both scientific and political processes that the scientific investigation of those things continue to take place in a rigorous, robust, and transparent way. At the same time, we mustn’t allow climate deniers to use any little ambiguity or issue that arises to suggest that the whole edifice of climate science has been undermined. We are rather too far along in the research now for such claims to be credible.