Struggles in the post-secondary sector

Even before the appalling Trump re-election, there have been deep problems in the post-secondary and university space. COVID was obviously a disruption to everyone, but there are also deeper and longer-term forces changing how universities operate and how students interact with them.

Sadly, the near-to-medium future seems certain to be characterized by further resource conflicts, tough decisions by schools, and continued political contention about higher education. It is particularly worrisome to see cost-saving measures eroding things which likely can never be replaced: when you get rid of the specialist ancient language training that makes history possible, you effectively close down those historical fields by ending the pipeline of new experts. More broadly, universities are full of important fields of work which nonetheless have trouble defending their value to legislators and an angry public.

Ironies abound in a world where knowledge is more important than ever yet education is suffering – where technical knowledge is more indispensable than ever for being politically informed, yet dominant political movements sideline and disparage expertise. Collectively, we have a lot to survive and overcome in the decades ahead and in order to have a fighting chance we need trained and informed minds.

Milan Ilnyckyj Policy on Sincere Invitations

Please believe that this post is not prompted by any recent incident, but rather by something I have long observed and recently had some clarifying conversations about.

I have always been vexed and perplexed by insincere invitations of all kinds, when done out of politeness or as a kind of social reflex: “You must come to the house for lunch sometime…”

I do not like not knowing if a sincere offer is being made, and I do not like following up to have the offering party just awkwardly never get to the point of saying that an invitation had not been sincere.

For the benefit of my friends, colleagues, and relations, I will briefly and simply enunciate my own policy so that you may understand what an invitation from me means:

My invitations are sincere.

Specifically, they are not insincere in that I am not actually proposing to do the thing suggested. If I suggest having lunch sometime, I do really mean to break out calendars and arrange and execute such a plan. If you say yes and the fates allow, there will be lunch.

They are also not insincere in the sense of being a coded signal for something else. I am curious about a limitless number of things, so if I suggest we take a walk sometime and have a detailed discussion on some subject, or take a bike ride around the city, or whatever – I do actually, literally, specifically mean we should do those things.

Thank you for your attention.

Group bike rides build community

I have been getting a lot of satisfaction lately from group bike rides. Community emerges naturally when people ride bikes in groups. The contrast underscores how automobile culture is a death cult: every driver gets their own sarcophagus for the living to move them through places while keeping the driver sealed apart. The driver is isolated from nature, from community, and from life at a human scale. They begin to live at a car scale where our instincts and experiences no longer bind us to our neighbours. The car is built to move at 60, 80, 100 km per hour, and to be indifferent to anything it might need to kill to do so.

Group bike rides provide a tangible vision for an idealized future without private cars. That’s a world where people who take the same routes and live in the same neighbourhoods know each other and talk: where they are neighbours. That’s a world with flower fairy girls on lavishly decorated cruiser bikes, and with guys in motorcycle helmets and body armour riding on zippy electric unicycles.

On a bike in the city, you live with the constant awareness of being killed. When riding alone, the great majority of my attention is always directed to nearby drivers and what abrupt, dangerous, or illegal thing they may do next. For drivers in the city, they may live with a mild awareness that their every careless action threatens to kill others, but they are distracted by bluetooth calls and streaming media, alienated from their fellow residents by socially atomized affluence, and shielded by public opinion and a legal system where killing someone with your car through simple carelessness is a minor and unimportant oversight which ought not to impede your happy motoring.

Lonely, frustrated, angry, and despairing

Lately, I have been feeling dejected and wildly alienated from the rest of humanity. It seems like basically nobody wants to avoid catastrophic climate change. Among those who purport to care, the superficiality the commitment is quickly revealed when they prioritize other objectives ahead of avoiding climate disaster. Government agencies work to defend the status quo: at best, they pretend to take action in order to avoid doing anything that would really make a difference. At worst, governments are the armed wing of the fossil fuel industry itself. Every country with fossil fuel reserves is rushing to develop more production. Even climate change activists care more, in practice, for imposing their social and economic preferences on society than about abolishing fossil fuels.

At times over the last 18 years, working on climate change has felt like a lonely journey but at least one where eventually the world will come around. As each year goes by now, it seems more that humanity is content to fly our plane straight into the ground, while the passengers cheer as they set ever-higher speed records and the captain assures everyone over the intercom that our present course ensures a happy arrival at a welcoming destination.

Everyone is still developing fossil fuels

As my recent blackboard talk emphasized, climate stability means fossil fuel abolition. Arguments to the contrary are cynical mechanisms to keep the petro profits coming, regardless of the consequences for the climate.

Unfortunately, despite endless talk about ‘net zero’ and ‘ensuring’ climate stability, essentially everybody is still chasing fossil fuels:

Remember: it takes decades for the full effects of our greenhouse gas pollution to be fully manifest. That means much worse is still to come, even if we start making the right choices, and a nightmare looms if we persist with our current approaches.

Shrugging our way through the breakdown of a stable world

Lately, in observing our politics and dealing with our society, I feel like a time traveller who has been sent back to before the forthcoming collapse. There is no success to be had in warning people though. They sense and feel that the collapse is coming, and that they are unwilling to make the changes that might avoid it. It’s not that people don’t believe the warning; they do. Apocalypse has become the leitmotif of our culture. People are just too corrupted by self-interest and too pessimistic about the ability of our society to solve problems to believe that anything can be done.

Rate matching in personal communication

One element of human interaction which I have always found perplexing and frustrating is when people lie with the expectation that you will understand that they are lying and also what they are really trying to say. For example, there is a kind of upper class reflex to say something like: “You will have to come visit the house sometime!” when they mean: “We will never see each other again, but please keep treating me like an aristocrat”.

One place where people frequently try this “I’ll be dishonest but assume they’ll understand what I mean” trick is with regard to volume of communication. For whatever reason, people are often dishonest about hearing from you too little or too much, and will even lie about it when directly asked, even if the volume of communication is really annoying them.

What I have learned to do in this arena is to ignore what people explicitly say and focus on rate matching. If someone responds to me promptly, I speed up the pace of my messages to keep the average time between my messages similar to the average time between theirs. Similarly, if someone is slow to respond to me (or never responds), I regulate down the frequency of my communication to be more closely matched. For example, if I send a text and get an immediate response, it’s OK to write back immediately. If it takes an hour, or five hours, or a day, or three days to get a response — it’s best to copy the length of the delay when responding.

The system doesn’t cover everything. One notable consideration is the division of labour. Perhaps because I am a lot keener than most to stay in touch with most people, I tend to be the person to establish and maintain communication. Once that behaviour has become a norm in the relationship, it can produce a dynamic where they rarely or never initiate contact because they now expect me to do it. Still, perhaps even here it would be sensible to rate match; if someone never ever reaches out to you, its probably an unspoken sign that they prefer to do other things with their time.

Whose agenda are you devoted to?

I have never seen George Monbiot’s bettered as career advice, though it will not lead to an easy life. For instance:

What the corporate or institutional world wants you to do is the opposite of what you want to do. It wants a reliable tool, someone who can think, but not for herself: who can think instead for the institution. You can do what you believe only if that belief happens to coincide with the aims of the corporation, not just once, but consistently, across the years

Also:

How many times have I heard students about to start work for a corporation claim that they will spend just two or three years earning the money they need, then leave and pursue the career of their choice? How many times have I caught up with those people several years later, to discover that they have acquired a lifestyle, a car and a mortgage to match their salary, and that their initial ideals have faded to the haziest of memories, which they now dismiss as a post-adolescent fantasy? How many times have I watched free people give up their freedom?

What he cheers for and takes satisfaction from is inspiring too:

Most countries have a number of small alternative papers and broadcasters, run voluntarily by people making their living by other means: part time jobs, grants or social security. These are, on the whole, people of tremendous courage and determination, who have placed their beliefs ahead of their comforts. To work with them can be a privilege and inspiration, for the simple reason that they – and, by implication, you – are free while others are not. All the money, all the prestige in the world will never make up for the loss of your freedom.

Autonomy, not authority, is the only way to escape the many traps of the status quo.

Our leaders are killing our kids

Oceans of ink have been spilled arguing that social media and smartphones are the reason young people around the world are not doing well.

While there may well be truth to that, to me the whole discussion seems like an evasion of the real issue: we are living in a world where our leaders are killing our kids, because they are unwilling to act on climate change even though it could bring about the end of our civilization. We live in a world where the people in charge are willing to condemn everyone who follows them to torment and destruction, all because they are unwilling to give up the conveniences of fossil fuels. The ‘leaders’ who are doing this are committing history’s most egregious crime against future generations and the natural world, yet our media and society keep treating them as the best of their kind: deserving of praise, wealth, and fancy state funerals when they reach the end.

The lesson that sends to young people is that the system does not value them in any way, and is happy to sacrifice their most vital interests for the sake of further enriching those who benefit from the fossil fuel status quo – which is not just billionaire fatcats, but billions of consumers in rich societies who take it for granted that big trucks and airplanes are the way to get around and who insist on political leaders who pretend to care about climate change, while being privately committed to keep supporting the fossil fuel industry.

Even the RCMP – an institution that sees itself as an ally (p. 41) of the fossil fuel industry – is warning about how our societal disregard for the interests of the young is fueling instability:

There is a notion of the social contract in which each generation is obligated to consider the interests of those who will come after. This covenant has been totally broken, with the almost inescapable consequence that intergenerational conflict will become more and more severe as the damage we have done to the Earth keeps destroying our ability to provide the well-off with what they feel entitled to.

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