Category: Psychology

The scientific study of the nature, functioning, and development of the human mind

Contentiousness in climate activism

Charley Tilley has studied social movements overall and activism specifically as a set of “contentious performances”, in which organizers choose from a “repertoire” on the basis of who they want to influence and what opportunities exist for doing so.

Repertoires which are familiar can easily become stale and ineffective, as Micah White discusses in the context of big marches, and as was also widely discussed in the context of various cities sharing strategies to effectively shut down Occupy encampments. The fairly clear failure of the huge People’s Climate March and Toronto’s March for Jobs, Justice, and the Climate makes it frustrating that a group of Toronto activist organizations are preparing another march on the same model (with the same name!). Given the urgency of climate change, we can’t dedicate our energy to repeating failed tactics.

If actions like marches have become routine, and lost their ability to produce broad media coverage or political action, we should expect climate change activists to begin engaging in more contentious forms of activism like barricades. One risk – of course – is that with a complacent population that broadly tolerates the status quo such actions will reinforce rather than undermine support for the existing political and economic order.

Writing as successive approximation

With the possible exception of short spur-of-the-moment missives or a transcribed stream of consciousness, it seems to me that all writing is a process of successive approximation in which you begin with something which isn’t what you want at the end, but which provides a structure that allows you to reach the objective. In part, this is because it isn’t possible to keep every part of a piece of complex writing like an academic paper in mind simultaneously. Rather, we must rely on a mental map that allows us to make changes in one area while maintaining overall coherence. Otherwise, we could never write anything longer than the longest passage we’re capable of memorizing and reciting, or we could only write documents that lack coherence from part to part, like Montaigne’s cheeky essay “Of Drunkenness“, where he veers about between opinions and moral judgments. In one passage, he calls it “a gross and brutish vice” before going on to praise Germans who “drink almost indifferently of all wines with delight” and saying that the French are “too sparing of the favours of the god” for only drinking moderately at two meals a day.

This process for maintaining coherence has been made salient for me recently through the effort to revise my PhD proposal to meet both my and my committee’s expectations.

It’s interesting to consider the process of successive approximation in writing in light of the concept’s origins in the psychology of behaviour change. B. F. Skinner’s analysis concerned the efforts of one (theoretically more cognitively sophisticated) animal to influence another’s behaviour through differential reinforcement. I love this video on how to trim a dog’s nails as a demonstration.

While it may be undertaken in service of an outside person like a professor or academic supervisor, writing is a process where both the reinforcement and the behaviour are internal (some people give themselves tangible rewards for hitting targets but it’s not something I have ever done systematically). The general question of how to train your own brain is an interesting one, especially for those of us who can sometimes observe self-destructive tendencies in our own conduct.

No more Twitter on the go

One convincing argument made by Nassim Nicholas Taleb (author of The Black Swan and Fooled by Randomness) is that we intuitively misjudge the importance of the newest information, which is actually the most likely to be trivial and wrong. I wrote about this before.

It’s an especially important point in the Trump era, where I can easily get into an endless cycle: Washington Post, The Guardian, National Post, Slate, Twitter, Los Angeles Times, CBC, BBC, Twitter, etc.

Quite a while ago, I took email off my phone and have found it a big life improvement. I definitely don’t need to be instantly notified every time I have a new message. One slight inconvenience is that I often use email to send information and to-do items to myself. That’s pretty easily addressed, however, by saving them into Google Calendar instead or using the BuryCoal.com contact form.

Yesterday I went a step further and removed Twitter from my phone as well. It’s a bit of a harder case, since I do genuinely learn things from Twitter that I don’t see elsewhere. It’s where I learned about divestment at Laval, for instance. At the same time, the huge majority of what I see on Twitter is a waste of time and it’s an easy reflexive form of procrastination. I still have an account accessible via Sasha’s iPad Mini and my computers, so all told this should be a helpful move.

Resisting Trump effectively

Former George W. Bush speechwriter David Frum has been making the media rounds with some thought-provoking ideas about the Trump presidency and the risk that protests which lack a specific focus or which come across as a threat to public order may empower rather than constrain him.

In “What Effective Protest Could Look Like“, Frum argues:

With the rarest exceptions—and perhaps the January 21 demonstration will prove to be one—left-liberal demonstrations are exercises in catharsis, the release of emotions. Their operating principle is self-expression, not persuasion. They lack the means, and often the desire, to police their radical fringes, with the result that it’s the most obnoxious and even violent behavior that produces the most widely shared and memorable images of the event. They seldom are aimed at any achievable goal; they rarely leave behind any enduring program of action or any organization to execute that program. Again and again, their most lasting effect has been to polarize opinion against them—and to empower the targets of their outrage.

Even those closely associated with the creation of Occupy Wall Street acknowledge that the lack of a coherent program of action with achievable objectives helped make the movement ineffective.

He also criticizes “the futile squabbling cul-de-sac of intersectionality and grievance politics” — a boldly stated position on the eternal question in progressive activism, namely whether disparate movements with progressive aims (reducing economic inequality, saving the climate, treating refugees justly, ending discrimination, curbing police violence, etc) can better achieve success by attempting to form a unified coalition that can alter policy or win elections, or whether each should be trying to build support among people of all political persuasions, and finding their effort hampered by the demand that anyone who they are trying to influence buy into the whole broad (though not necessarily coherent) progressive agenda at the same time.

In “How to Build an Autocracy“, Frum argues:

Civil unrest will not be a problem for the Trump presidency. It will be a resource. Trump will likely want not to repress it, but to publicize it—and the conservative entertainment-outrage complex will eagerly assist him. Immigration protesters marching with Mexican flags; Black Lives Matter demonstrators bearing antipolice slogans—these are the images of the opposition that Trump will wish his supporters to see. The more offensively the protesters behave, the more pleased Trump will be.

It’s also worth listening to The Current’s interview with Frum.

One aspect of Frum’s thinking which aligns with my own but clashes with that of many activists is that meetings are essential. While I have seen an entire activist group fall apart partly because of how frustrated people were with meetings, they are necessary for assembling a program of action that goes beyond socially-motivated and superficial support for causes your friends seem to approve of: Facebook activism and the occasional protest march not linked to a specific demand.

In any event, we need to be thinking carefully about activist effectiveness in terms not defined by what it does emotionally for activists. I would be very interested to hear responses to Frum’s arguments, along with links to any other analysis of the Trump situation which seems perceptive and useful.

Related:

We don’t feel deaths equally

The January 21st issue of The Economist provides another strong example of how poorly our emotions serve us where it comes to evaluating and responding to abstract threats. They say:

NOx emissions cause the premature deaths of an estimated 72,000 Europeans a year.

This is in the context of carmakers like Volkswagen using software to cheat on NOx emissions tests for their diesel cars.

Now, if anything direct and intentional (terrorism, a criminal gang, etc) killed 72,000 people in one year in Europe it would be WWIII. The way in which we obsess about tiny direct threats from serial killers to plane hijackers while feeling little emotional impact from pollution-induced deaths and threats like climate change profoundly damages our ability to make sensible policy choices.

No effort without error or shortcoming

It is not the critic who counts; not the man who points out how the strong man stumbles or where the doer of deeds could have done better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood, who strives valiantly, who errs and comes up short again and again, because there is no effort without error or shortcoming, but who knows the great enthusiasms, the great devotions, who spends himself for a worthy cause; who, at the best, knows, in the end, the triumph of high achievement, and who, at the worst, if he fails, at least he fails while daring greatly, so that his place shall never be with those cold and timid souls who knew neither victory nor defeat.

Theodore Roosevelt

Intentions, outcomes, and rejustifications

This [claim by Al Qaeda military commander Saif al-Adel that Osama bin Laden deliberately provoked the United States into attacking Afghanistan] was a post facto rationalization of Al-Qaeda’s strategic failure. The whole point of the 9/11 attacks had been to get the United States out of the Muslim world, not to provoke it into invading and occupying Afghanistan and overthrowing al-Qaeda’s closest ideological ally, the Taliban. September 11, in fact, resembled Pearl Harbor. Just as the Japanese scored a tremendous tactical victory on December 7, 1941, they also set in motion a chain of events that led to the eventual collapse of Imperial Japan. So, too, the 9/11 attacks set in motion a chain of events that would lead to the destruction of much of al-Qaeda and, eventually, the death of its leader.

Bergen, Peter L. Manhunt: The Ten-Year Search for Bin Laden from 9/11 to Abbottabad. Crown Publishers; New York. 2012. p. 58-9. Emphasis in original.

Climate change messaging

A paper by Pearce, Brown, Nerlich, Koteyko (“Communicating climate change: conduits, content, and consensus“, 2015) contains some interesting ideas about effective communication about climate change. They cite one “best practice guide” which explains that:

in order for climate science information to be fully absorbed by audiences, it must be actively communicated with appropriate language, metaphor, and analogy; combined with narrative storytelling; made vivid through visual imagery and experiential scenarios; balanced with scientific information; and delivered by trusted messengers in group settings.

It also notes that: “Messages focusing on fear and predictions of adverse events can increase skepticism, perhaps because they disrupt underlying ‘just world’ beliefs and can reduce people’s intentions to perform mitigating actions”.

This kind of research is important. Motivation may be the trickiest part of the climate challenge: getting people to care about the welfare of people impacted all over the world by climate change, and well into future generations. Then making people willing to demand political and economic change to prevent the worst potential impacts of excessive fossil fuel use.

Settler stories of alcohol

Alcohol is not just in our stories — the stories that kiciwamanawak [Cree for white settler Canadians] first told about us that some of us continue to tell and believe. You see, alcohol is also in kiciwamanawak stories, the stories they tell about themselves. However, it is told much differently: they are never “the lazy, drunk, white person” in their own stories about alcohol.

To many kiciwamanawak alcohol is an everyday thing. It’s a glass of wine with supper, or a beer or two while watching the game on television, or a glass of whiskey in the evening. To them, alcohol is natural, normal, and even necessary. In their stories about alcohol, their social position determines the amount they spend on alcohol. The higher they are in their social and class structure, the more expensive the alcohol they must consume.

In their story, if a person does not drink, it is automatically assumed they do not drink because they have a religious reason, or, more often, it’s assumed it’s because they can’t handle it. Only alcoholics in their story do not drink. Healthy, normal people in that story often consume alcohol daily. Every significant event is marked by alcohol: birthdays, marriages, graduations, a sports team winning (or losing), and even death is saluted with a drink, a toast. To not drink in the kiciwamanawak story is to cut oneself off from important parts of the story. Their story and the alcohol story are so entangled that one becomes the other. The kiciwamanawak story becomes the alcohol story and the alcohol story becomes the kiciwamanawak story.

Johnson, Harold R. Firewater: How Alcohol is Killing My People (and Yours). 2016. University of Regina Press; Regina.