Learning to write as an undergraduate

Most undergraduate students would really benefit from an intensive one-on-one tutoring program in writing essays. Even among third and fourth year students, it’s something most of them can’t or don’t do competently. While U of T offers some writing resources, you can’t really turn up at a writing centre with an unstructured, ungrammatical, and unconvincing draft and have someone teach you the basics of being credible and convincing in an hour or so.

It would be better to find a subject that is of particular interest to the student, and then begin with some lessons on what distinguishes credible sources and how to conduct research. The tutoring could then progress to a review of the basic essay template people should have learned in high school or earlier: an introduction with a clear thesis and a basic outline of the argument, body paragraphs with organized and coherent lines of evidence and argumentation, and a conclusion that wraps up and perhaps points to some broader implications.

They need to be guided away from both mindlessly vague claims with no substantive content and from the wild extrapolation and hyperbole where ludicrous statements are made about how the small topic of their paper will have vast, automatic, permanent, global effects. This one little UN initiative will save the world’s oceans, or one tweak in parliamentary procedure will save Canadian democracy, etc.

They could also be taught to edit. Clearly, most of them don’t even skim through their own writing looking for awkwardly phrased and ambiguous passages or language problems. They could, however, be taught to go beyond that to really think about making an argument and being convincing: evaluating whether each sentence and paragraph is serving their overall purpose, and how to hold the interest and win the respect of the reader.

Doing all this one-on-one would overcome the limitations of drop-in writing help, where the tutor doesn’t know the student’s strengths and weaknesses and can only provide ad hoc suggestions and corrections rather than a broad and coordinated program of improvement. A bespoke approach would let tutors avoid boring students by rehashing things they already understand, while letting the student focus on subject matter where they have actual passion.

Such a program of tutoring could do a lot to enhance what is almost the only tangible skill developed during an undergraduate program in the humanities or social “sciences”, and it would be a small investment of time and money compared to the undergraduate program as a whole.

Related:

Peter Dauvergne on environmentalism as a social movement

Saying mainstream environmentalism now reflects the interests and concerns of the rich is like coming upon a river of spawning salmon and noting the colour red. There are naturally many shades of difference. Not all of the mainstream, everywhere, has to the same extent come to embrace markets, corporations, and technologies as solutions. Nor does everyone have equal faith in the value of economic growth, CSR, and eco-consumerism as ways to move toward global sustainability. And nor is everyone equally pragmatic, calling for “evolution not revolution.” Environmentalism will always be a “movement of movements,” with a great diversity of values and visions surfacing out of a turbulent sea of informal groupings and formal organizations. Environmentalists share a commitment to try to protect the environment, yet sharp differences even exist in the understanding of the word “environment,” from those who mean nature (wildlife and ecosystems) to those who really mean living spaces for humans (cities, towns, parks, and beaches).7 (p. 6-7)

7. The phrase “movement of movements” is more often used to describe the global resistance to capitalism and globalization than to characterize global environmentalism. I use the phrase, however, to emphasize the diversity of environmentalism, which itself overlaps with movements against capitalism and globalization (and for global justice). For a discussion of this phrase in relation to anti-globalization activism and alter-globalization campaigns (offering social justice alternatives to globalization), see Tom Mertes, ed. A Movement of Movements: Is Another World Really Possible (Verso, 2004). For a sense of the great diversity of environmentalism, see Further Readings, “Environmental Activism (“insider” critiques of),” “Environmental Discourses and Movements (varieties of),” “Environmental Justice Movements,” “Environmental NGOs and Transnational Networks,” “Environmentalism (developing countries),” “Environmentalism (overviews) and “Voluntary Simplicity, Localization, and Eco-Villages.” (p. 154-5)

Dauvergne, Peter. Environmentalism of the Rich. MIT Press; Cambridge. 2016.

Resisting Trump effectively

Former George W. Bush speechwriter David Frum has been making the media rounds with some thought-provoking ideas about the Trump presidency and the risk that protests which lack a specific focus or which come across as a threat to public order may empower rather than constrain him.

In “What Effective Protest Could Look Like“, Frum argues:

With the rarest exceptions—and perhaps the January 21 demonstration will prove to be one—left-liberal demonstrations are exercises in catharsis, the release of emotions. Their operating principle is self-expression, not persuasion. They lack the means, and often the desire, to police their radical fringes, with the result that it’s the most obnoxious and even violent behavior that produces the most widely shared and memorable images of the event. They seldom are aimed at any achievable goal; they rarely leave behind any enduring program of action or any organization to execute that program. Again and again, their most lasting effect has been to polarize opinion against them—and to empower the targets of their outrage.

Even those closely associated with the creation of Occupy Wall Street acknowledge that the lack of a coherent program of action with achievable objectives helped make the movement ineffective.

He also criticizes “the futile squabbling cul-de-sac of intersectionality and grievance politics” — a boldly stated position on the eternal question in progressive activism, namely whether disparate movements with progressive aims (reducing economic inequality, saving the climate, treating refugees justly, ending discrimination, curbing police violence, etc) can better achieve success by attempting to form a unified coalition that can alter policy or win elections, or whether each should be trying to build support among people of all political persuasions, and finding their effort hampered by the demand that anyone who they are trying to influence buy into the whole broad (though not necessarily coherent) progressive agenda at the same time.

In “How to Build an Autocracy“, Frum argues:

Civil unrest will not be a problem for the Trump presidency. It will be a resource. Trump will likely want not to repress it, but to publicize it—and the conservative entertainment-outrage complex will eagerly assist him. Immigration protesters marching with Mexican flags; Black Lives Matter demonstrators bearing antipolice slogans—these are the images of the opposition that Trump will wish his supporters to see. The more offensively the protesters behave, the more pleased Trump will be.

It’s also worth listening to The Current’s interview with Frum.

One aspect of Frum’s thinking which aligns with my own but clashes with that of many activists is that meetings are essential. While I have seen an entire activist group fall apart partly because of how frustrated people were with meetings, they are necessary for assembling a program of action that goes beyond socially-motivated and superficial support for causes your friends seem to approve of: Facebook activism and the occasional protest march not linked to a specific demand.

In any event, we need to be thinking carefully about activist effectiveness in terms not defined by what it does emotionally for activists. I would be very interested to hear responses to Frum’s arguments, along with links to any other analysis of the Trump situation which seems perceptive and useful.

Related:

No effort without error or shortcoming

It is not the critic who counts; not the man who points out how the strong man stumbles or where the doer of deeds could have done better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood, who strives valiantly, who errs and comes up short again and again, because there is no effort without error or shortcoming, but who knows the great enthusiasms, the great devotions, who spends himself for a worthy cause; who, at the best, knows, in the end, the triumph of high achievement, and who, at the worst, if he fails, at least he fails while daring greatly, so that his place shall never be with those cold and timid souls who knew neither victory nor defeat.

Theodore Roosevelt

Judo update

There are some Judo words which I only know how to pronounce phonetically.

Among them is the name of Sensei Isador. I remember it because I know he’s not a window…

My mnemonics for remembering throws and hold-downs are similarly silly. Cramming vocab for my yellow belt grading, I decided that Kata gatame (where you hold uke down with one of their arms pressed against their face and hold them on their back while on your belly or on your knee beside them) was easy to remember because a katana is a sword you wear on your side (a bad choice since “yoko” often means “side” in Judo, as with another low-belt hold-down: Yoko-shiho-gatame). For Kami-shiho-gatame, I thought this on-top belt-grabbing hold-down would be well-suited for removing a camisole.

Tonight I also invented a protocol for dealing with potential rib injuries. Early response with an ice pack seems to help a lot, but it’s impractical for nights when I need to work. By putting on my MEC poofy down vest, putting a belt across my chest at a suitable height, and putting a 2 kg bag of frozen veggies against the ribs in question, it seems I can reduce inflammation without impeding research or typing ability.

I have also been making slow progress with my project to lose 15 pounds.

Climate change messaging

A paper by Pearce, Brown, Nerlich, Koteyko (“Communicating climate change: conduits, content, and consensus“, 2015) contains some interesting ideas about effective communication about climate change. They cite one “best practice guide” which explains that:

in order for climate science information to be fully absorbed by audiences, it must be actively communicated with appropriate language, metaphor, and analogy; combined with narrative storytelling; made vivid through visual imagery and experiential scenarios; balanced with scientific information; and delivered by trusted messengers in group settings.

It also notes that: “Messages focusing on fear and predictions of adverse events can increase skepticism, perhaps because they disrupt underlying ‘just world’ beliefs and can reduce people’s intentions to perform mitigating actions”.

This kind of research is important. Motivation may be the trickiest part of the climate challenge: getting people to care about the welfare of people impacted all over the world by climate change, and well into future generations. Then making people willing to demand political and economic change to prevent the worst potential impacts of excessive fossil fuel use.

Working on managing hatred toward drivers

I think perhaps I need to undertake a befriending exercise with drivers.

My universal doctrine is not to hate anybody, but I do hate people who drive cars, pickup trucks, military vehicles rebranded as family transport, motorcycles, and taxis (I would prefer an all-taxi world to one where people have private cars, but taxi drivers are the most impatient and reckless drivers in many circumstances).

I hate drivers for smashing their way around the world in their smog-producing, climate-wrecking machines, routinely killing pedestrians, cyclists, and other drivers. I hate them for feeling entitled to do these things because it’s normal and because they pay something toward the costs their cars impose on people and nature.

I love cycling and it was a major part of my life from childhood until I moved to Toronto, but the combination of snow and ice, terrible bike infrastructure, and a desire to keep my skull intact made me give my bike away when I moved here, cursing drivers for making the city a death factory.

These feelings may be morally justified, but they are probably also unhealthy. I see and hear cars every hour of every day and walking around filled with resentment doesn’t contribute to any dream scenario where people stop speeding around with insufficient care and attention in toxic smashing machines.

If I could, I would undo every car ever made and turn it back into iron-bearing rock which we didn’t need to mine and oil which we didn’t need to dig up.

I have tried to follow my father’s example and use hitchhiking as a means of befriending drivers, but nobody in Toronto ever ever picks me up, unlike in Vancouver, Ottawa, and Oxford.

Hence this Litany for Enemies, derived with respect from mindfulness meditation proponents who have done credible research:

“No matter how we appear on the outside, all of us can feel fearful, sad, or lonely on the inside…

May they be safe, and free from suffering.

May they be as happy and healthy as it is possible for them to be.

May they have ease of being.”

I don’t know who narrated this particular meditation, but it has helped me a great deal.

Every single time, however, it is also an uncomfortable confrontation of reflexes which suggest that anyone who is in conflict with me is necessarily wrong. That’s probably the main reason why I esteem it so highly as a spoken word performance.