Global Divestment Day of Action

Today Toronto350.org was at the Toronto Stock Exchange (TSX) to call attention to the need to shift investment away from fossil fuels. We can’t build a prosperous future with fuels that wreck the climate, and the billions we are putting into fossil fuel development now will prove wasted in the long term.

My photos from the event are on Flickr.

Palmater on a basic Canadian injustice

The creation of Canada was only possible through the negotiation of treaties between the Crown and indigenous nations. While the wording of the treaties varies from the peace and friendship treaties in the east to the numbered treaties in the west, most are based on the core treaty promise that we would all live together peacefully and share the wealth of the land. The problem is that only one treaty partner has seen any prosperity.

The failure of Canada to share the lands and resources as promised in the treaties has placed First Nations at the bottom of all socio-economic indicators – health, lifespan, education levels and employment opportunities. While indigenous lands and resources are used to subsidize the wealth and prosperity of Canada as a state and the high-quality programs and services enjoyed by Canadians, First Nations have been subjected to purposeful, chronic underfunding of all their basic human services like water, sanitation, housing, and education. This has led to the many First Nations being subjected to multiple, overlapping crises like the housing crisis in Attawapiskat, the water crisis in Kashechewan, and the suicide crisis in Pikangikum.

Palmater, Pamela. “Why are we Idle No More?” in The Kino-nda-niimi Collective. The Winter We Danced: Voices from the Past, the Future, and the Idle No More Movement. Arbeiter Ring Publishing; Winnipeg. 2014. p. 37-8 (paperback)

Burke on the “first industrial revolution”

The first industrial revolution, centered in Flanders, happened almost entirely because of the arrival from the Arab world of a new, horizontal loom, equipped with foot pedals to lift the warps. This innovation left the weaver’s hands free to throw the shuttle back and forth, which made weaving much faster and more profitable and, above all, made possible the production of long pieces of cloth. Because of their centuries of experience in working wool, the Flemish were the best weavers in thirteenth-century Europe. Flemish cloth was sold everywhere in the known world, and its manufacturers went from the East Indies to the Baltic to obtain their dyes, and to the mines of the Middle East for the alum which was used to fix the dye so as to make their colors fast.

Burke, James. The Pinball Effect: How Renaissance Water Gardens Made the Carburetor Possible. 1996. p.80 (paperback)

Piketty on inequality

Previously, we discussed whether inequality of wealth or income is a problem in and of itself, or only insofar as it produces other undesirable consequences.

Thomas Piketty’s book Capital in the Twenty-First Century has received a huge amount of attention, and focuses precisely on the question of inequality. He has some interesting things to say on the subject:

In this book, I focus not only on the level of inequality as such but to an even greater extent on the structure of inequality, that is, on the origins of disparities in income and wealth between social groups and on the various systems of economic, social, moral, and political justification that have been invoked to defend or condemn those disparities. Inequality is not necessarily bad in itself: the key question is to decide whether it is justified, whether there are reasons for it. (p. 19 hardcover)

I belong to a generation that turned eighteen in 1989, which was not only the bicentennial of the French Revolution but also the year when the Berlin Wall fell. I belong to a generation that came of age listening to news of the collapse of the Communist dictatorships and never felt the slightest affection or nostalgia for those regimes or for the Soviet Union. I was vaccinated for life against the conventional but lazy rhetoric of anticapitalism, some of which simply ignored the historic failure of Communism and much of which turned its back on the intellectual means necessary to push beyond it. I have no interest in denouncing inequality or capitalism per se – especially since social inequalities are not in themselves a problem as long as they are justified, that is, “founded upon common utility,” as article 1 of the 1789 Declaration of the Rights of Man and the Citizen proclaims… I would like to see justice achieved effectively and efficiently under the rule of law, which should apply equally to all and derive from universally understood statues subject to democratic debate. (p. 31)

Piketty, Thomas. Capital in the Twenty-First Century. (Translated by Arthur Goldhammer) 2014.

Piketty defends the social sciences

Given this dialogue of the deaf [between experts with opposing views about inequality], in which each camp justifies its own intellectual laziness by pointing to the laziness of the other, there is a role for research that is at least systematic and methodical if not fully scientific. Expert analysis will never put an end to the violent political conflict that inequality inevitably instigates. Social scientific research is and always will be tentative and imperfect. It does not claim to transform economics, sociology, and history into exact sciences. But by patiently searching for facts and patterns and calmly analyzing the economic, social, and political mechanisms that might explain them, it can inform democratic debate and focus attention on the right questions. It can help to refine the terms of the debate, unmask certain preconceived and fraudulent notions, and subject all positions to constant critical scrutiny. In my view, this is the role that intellectuals, including social scientists, should play, as citizens like any other but with the good fortune to have more time than others to devote themselves to study (and even to be paid for it – a signal privilege).

Piketty, Thomas. Capital in the Twenty-First Century. (Translated by Arthur Goldhammer) 2014. p. (hardcover)

Jacobs’ four top requirements for cities

To generate exuberant diversity in a city’s streets and districts, four conditions are indispensable:

  1. The district, and indeed as many of its internal parts as possible, must serve more than one primary function; preferably more than two. These must insure the presence of people who go outdoors on different schedules and are in the place for different purposes, but who are able to use many facilities in common.
  2. Most blocks must be short; that is, streets and opportunities to turn corners must be frequent.
  3. The district must mingle buildings that vary in age and condition, including a good proportion of old ones so that they vary in the economic yield they must produce. This mingling must be fairly close-grained.
  4. There must be a sufficiently dense concentration of people, for whatever purposes they may be there. This includes dense concentration in the case of people who are there because of residence.

The necessity of these four conditions is the most important point this book has to make.

Jacobs, Jane. The Death and Life of Great American Cities. 1961. p. 150-1 (hardcover)