Canadian trains worse for the climate than flying?

I last flew in 2007, avoiding the practice since because of its unsustainability and the damage it does to the climate.

Nonetheless, my objection is to the unsustainable fossil fuel use and not to flying per se. I just think flying makes people travel more frequently and farther than they would otherwise be willing to go, and thus the damage from flying comes when people come to feel entitled to it and build lifestyles that depend on it.

Over the years I have seen a lot of inconsistent numbers on CO2 emissions from flying versus the train or other options. Today, the CBC posted some figures from Ryan Katz-Rosene, “a University of Ottawa professor who studies sustainable transportation”:

Taking VIA’s “Canadian” service from Toronto to Vancouver would generate 724 to 4,287 kilograms of CO2 per person. In comparison, an economy flight between those two cities would generate 464 to 767 kilograms of CO2 per person.

VIA’s “Ocean” service between Montreal and Halifax generates 218 to 1,292 kilograms of CO2 per person, compared to 152 to 482 kilograms of CO2 per person for an economy flight.

Katz-Rosene published the findings in the journal The Canadian Geographer and wrote about them on the University of Ottawa website in 2020. He tried to confirm the numbers with VIA, but they did not confirm or deny the figures, despite multiple conversations with him.

Katz-Rosene blames “diesel-guzzling locomotives hauling fairly empty trains” — including sleeping and dining cars — on those lines.

English’s study found that just adding a snack car can increase a train’s greenhouse gas emissions intensity by 19 per cent, and that increasing seating density was one of the easiest ways to cut emissions and energy use.

Back in 2009, my friend Matt did some calculations of his own to estimate Toronto to Vancouver flights as around 330 kg of CO2 each way in an 80% full 767 or A320.

I have known all through the PhD that I would need to do at least one last trip to Vancouver, to clear things out of storage at my parents’ house and ship everything I want to keep back to Toronto. With my brother getting married in August, the plan is now to combine those purposes into one trip, along with seeing the old sights and friends who are still in town. Enduring a four day train voyage each way was broadly unappealing even before COVID, but now I would expect it to be a vexing mixture between feeling constrained by public health protection rules and feeling frustrated and worried about other passengers not following them. Four days in a rolling box, sharing the air with people who I can’t control, is not my idea of a nice break from work or great scenic way to see the country. If the climate impact is worse than flying, there seems no reason to do it.

Open thread: 2022 Liberal-NDP consent and supply agreement

The Trudeau Liberals have made a supply and confidence agreement with Jagmeet Singh’s NDP.

According to the CBC, the climate-related elements are:

“A commitment to phasing out federal government support for the fossil fuel sector — including funding from Crown corporations — starting in 2022.

A commitment to finding new ‘ways to further accelerate the trajectory’ to a net zero economy by 2050.

A ‘Clean Jobs Training Centre’ to support retraining for energy workers as Canada moves away from fossil fuels.

Pretty weak sauce, I’d say, when we’re beginning to experience a potentially civilization-ending calamity, but that’s the state of Canadian politics today.

Should Elizabeth II end the monarchy?

An impression that I can’t shake the more I learn about the personal histories of people in the British royal family is that it has mostly been awful for them, and they might benefit as much as anyone from the abolition of the institution.

That makes this argument from Polly Toynbee more plausible: Clearly Britain loses more than it gains from the monarchy. Let us be brave and end it.

The only real argument I perceive for maintaining the institution is the idea that it’s a source of unifying stability within U.K. or Canadian or Commonwealth society. It’s the old argument against the French revolution: that things hallowed by tradition have an importance understood in culture more than it could be expressed in explicit rational argument, and that those seeking to design their institutions of government from whole cloth through rationality risk veering into tyrannical violence and social breakdown.

Arguably it’s an institution that can’t maintain its dignity in the absence of deference from the press, politicians, and the public. When society’s institutions are willing to reveal rather than conceal their weaknesses (I remember the character Charles saying something snotty in some docu-drama about not intending to be the first Price of Wales without a mistress) then their ordinariness transcends the high social status conferred on them by tradition and precedent.

Canada’s climate change record

I have rarely seen such a concise and numerically-backed summary of Canada’s climate change policy outcomes than this one from Steve Easterbrook’s blog in 2016:

Several things jump out at me from this chart. First, the complete failure to implement policies that would have allowed us to meet any of these targets. The dip in emissions from 2008-2010, which looked promising for a while, was due to the financial crisis and economic downturn, rather than any actual climate policy. Second, the similar slope of the line to each target, which represents the expected rate of decline from when the target was proposed to when it ought to be attained. At no point has there been any attempt to make up lost ground after each failed target. Finally, in terms of absolute greenhouse gas emissions, each target is worse than the previous ones. Shifting the baseline from 1990 to 2005 masks much of this, and shows that successive governments are more interested in optics than serious action on climate change.

At no point has Canada ever adopted science-based targets capable of delivering on its commitment to keep warming below 2°C.

In my July 2021 letter to Environment Minister Jonathan Wilkinson I defined the term “gapology” as: “the process going back to the Chrétien era of setting a GHG reduction target for political reasons and then performing economic analyses to compare potential mitigation measures and the GHG reductions expected to accompany them against the political target, always finding a gap in which some further action would be required.”

Trudeau’s net zero promise is an extension and reiteration of the gapology strategy: safely pushing accountability for meeting the target to long beyond his own time in office.

Related:

Political coalition building and Canada’s antivax blockades

Emma Jackson has an interesting article on the mega-libertarian “Freedom Convoy” protests and what they reveal about coalition building:

Whether we want to admit it or not, there’s a lot that the anti-mandate movement is getting right from an organizing and movement-building perspective.

For starters, in stark contrast to the Left, the past few days have revealed how much better the Right is at meeting people where they’re at.

Instead of building an insular movement restricted to people who agree with each other 93 per cent of the time, the Right has successfully tapped into widely held resentment and built a mass on-ramp for people with highly divergent views. It’s why the Freedom Convoy isn’t just being ardently defended by white supremacists on Rebel News, but also by anti-vaccine Green Party supporters in the inboxes of mainstream environmental organizations.

Insularity has prevented the left from reaching the mainstream. We have an opportunity to examine our tendency to build organizations that feel more like exclusive clubs for the “already woke,” than they do welcoming spaces for political education and transformation where people feel deeply valued and needed.

Jonathan Smucker reminds us: “Politics is not a clubhouse. Politics is messy. It is meeting everyday people where they are. It’s not an enclave. It’s not being the enlightened, ‘super‑woke’ people together, learning a special vocabulary, shaking our heads and wagging our finger at all these backward other people. That is a manifestation of the same social elitism that is actively structured by neoliberal society. Instead, politics needs to be woven into the fabric of all of our lives.”

Jackson is aspiring to a populist progressive movement that advances the whole left-wing agenda of economic redistribution, racial justice, further corporate regulation, and so on. I am more interested in the politics of building a consensus around fossil fuel abolition to avoid catastrophic climate change, in which agreement on other issues isn’t a prerequisite for legitimate participation. I think that will have to be comprised of people who broadly disagree about many political issues, but who nonetheless accept that maintaining the planetary stability which is the foundation of all political projects must be prioritized. A fired-up, more inclusive movement which still advocates for the entire progressive shopping list won’t do that, and arguably feeds polarization with the idea that only a new progressive society can fight climate change. Instead, it needs to become an issue where the voters who elect the mainstream centre-right and cente-left parties that form governments will demand rapid and substantial action, and not be placated about promises that someone else will solve the problem by a ‘net zero’ 2050.

Restoring and sustaining a democratic politics that can confront the challenge of climate change requires cultivating a politically influence branch of the conservative movement which respects empirical evidence instead of choosing what to believe based on their ideology. I don’t think anyone can see the path from here to there (and events like these trucker blockades are strengthening the fantasist wing), but I think it must involve a retreat from maximilist positions and arguments that one group’s entire political agenda must be implemented as the only way forward.

Related:

The transnational nature of the climate change activist movement

One challenge in the dissertation process has been repeated entreaties to only talk about Canadian campus fossil fuel divestment (CFFD) campaigns, not those in the US and UK.

I think Karen Litfin’s 2005 article “Advocacy Coalitions Along the Domestic-Foreign Frontier: Globalization and Canadian Climate Change Policy” may be helpful for making my case that divestment is a transnational movement and that more is lost than gained by imposing national borders on its analysis. Litfin argues that “the twin phenomena of economic globalization and the internationalization of environmental affairs are blurring the distinction between some policy subsystems and the international arena.” I would argue that this is especially true for climate change activism, for several reasons. The politics of climate change are inherently bound up in international relations, since unilateral actions can’t solve the problem in the absence of cooperation between states. Furthermore, in North America the highly integrated energy systems — and the everpresent concern about Canadian economic competitiveness compared to the US — contributes to the transnationalization of climate politics, as do influences between ideologically similar political parties in both countries.

In addition, the strategies of broker organizations which have promoted divestment — including 350.org, the Canadian Youth Climate Coalition, the US Fossil Fuel Divestment Student Network, Canada’s Divest Canada Coalition, and the UK’s People & Planet — are based around providing a “campaign in a box” with coordinated objectives, branding, and messaging. Since the CFFD movement is focused on non-government actors, governments and national policy environments have a secondary importance for the movement.

COVID vaccination and medical triage

The CBC has some interesting reporting on the medical ethics of triage in relation to the voluntarily unvaccinated:

Udo Schuklenk, Ontario Research Chair in bioethics at Queens University and co-editor of the journal Bioethics, questions the argument that vaccine refusers are victims of misinformation.

“There’s many people in my field who go on about equity considerations, and [how] these people don’t know better and they have been misled,” he said. “And my view is, they have made their autonomous choice.”

“And if you’re telling me that they are unable to make a sensible choice, then we should take this choice away from them. But we should not, on the one hand, give them this choice, and then not hold them accountable for it.

“The vast majority of people in my field of bioethics would disagree with me on what I just said. They’d say there’s many people who don’t know better and have been misled. And my point is, that may well be true, but then this should have a consequence on the kind of choices that these people are permitted to make.”

I understand and can broadly applaud the ethics of doctors treating everyone equally based on the severity of the risks they face, without consideration of whether they brought on those risks voluntarily. At the same time, public health measures in the face of an epidemic are an ancient and appropriate authority of the state and it seems totally reasonable to restrict the activities of people who refuse to comply.

Surely one of the big injustices of the pandemic has been all the people who need non-COVID treatment suffering worse outcomes because the voluntarily unvaccinated are absorbing too many of the resources of the medical system.