The hypocrisy argument for pipelines

Some people who favour the construction of new bitumen sands pipelines have been deploying a particularly weak argument, which echoes a couple of the points that have long been made by people who don’t want to take adequate action to avoid catastrophic climate change. They point out that — in one way or another — any person calling for new pipeline projects to be stopped uses fossil fuels. At a recent Toronto climate change consultation, Adam Vaughan pointed out that a woman wearing plastic-framed glasses was therefore an oil user. In her recent segment on The Current and on Twitter, Martha Hall Findlay has made a similar ‘argument from hypocrisy’, implying that only people with a 100% post-fossil-fuel lifestyle can call for systemic change.

This argument is weak for a number of reasons, but most glaringly it’s because a post-fossil-fuel future isn’t something individuals can ever build through personal choice. The transportation, energy, and agricultural infrastructure around us isn’t something that can be changed without society-wide policy decisions including the use of market mechanisms like carbon pricing, regulations, and sheer governmental determination to leave enough fossil fuel in the ground to avoid the worst impacts of climate change.

The fact that we’re presently dependent on fossil fuels is in fact a reason why we need to stop building new infrastructure that perpetuates that dependence. In a Canada where we’re seriously planning to be part of a fair and effective global transition away from fossil fuel use, we simply can’t build projects like pipelines which will lock in global fossil fuel dependence for decades to come.

The weak argument from hypocrisy is sometimes paired with a superficially more convincing but still deeply problematic argument about demand. People like Findlay assert that the real problem with fossil fuels is the enduring demand, and that we should therefore focus our policy efforts on reducing demand. This is questionable for several reasons. For one thing, if they are sincere about their desire to reduce demand sufficiently to avoid dangerous climate change, that would undermine any need for the pipelines they are promoting, which would be built to support expanded production from Canada’s bitumen sands. Furthermore, in the face of a climate crisis which requires incredibly aggressive action to reduce emissions, it makes no sense to only pursue demand-side policies. We certainly should use everything from carbon taxes to building and appliance standards to reduce demand, but we should simultaneously avoid investment in new extraction and transport infrastructure which perpetuates fossil fuel dependence.

The entitled argument that people who live on top of fossil fuel reserves have the right to dig them up and sell them regardless of the consequences for others (and that fossil fuel users are entitled to whatever demand-side activities they have become used to) is seriously faulty from an ethical perspective. We don’t have the right to impose suffering on others around the world, future generations, and nature. Now that science has made so clear that greenhouse gas pollution is terribly threatening and harmful, those whose economic systems depend on them have a strong and immediate obligation to move to other sources of energy. That moral obligation is fundamentally at odds with building new bitumen sands pipelines, and the ethical argument that supports this position is dramatically more credible than the flimsy assertion that anybody who uses fossil fuels should somehow support new infrastructure as a consequence.

Berman and Findlay on pipelines

CBC’s The Current recently ran a segment on whether Canada’s climate change goals can be reconciled with new pipeline construction. Tzeporah Berman effectively made the case that Energy East, Kinder Morgan, and the Northern Gateway would be means of increasing bitumen sands production, even beyond the unacceptably high cap chosen by the Alberta government, and argued that they are fundamentally incompatible with the climate action Canada committed to in Paris.

In the same segment, Canada West Foundation CEO Martha Hall Findlay seemed to do everything she could to evade the issue of climate change, arguing that Canada simply must enlarge its economy and its emissions and that anyone concerned about climate change should focus on reducing demand (which she expects will increase when pipelines increase Canadian wealth). Her argument boiled down to saying that Canada has an opportunity to profit now, and simply shouldn’t concern itself with what impact new oil infrastructure will have on the climate.

This argument from entitlement — sticking to the assumption that Alberta and anyone else that happens to have oil resources has the right to dig them up and burn them regardless of the impact on people around the world, future generations, and nature — needs to be challenged on ethical terms. Yes, we need to fight climate change by reducing oil demand. At the same time, building infrastructure to serve a world of higher demand is, at best, a wasted investment and, at worst, a choice to lock in pollution that will profoundly threaten the prosperity and security of people around the world.

Consultation on elections in Canada

Parliament’s Special Committee on Electoral Reform is holding an online consultation about Canada’s electoral system. It covers issues including mandatory voting, voting machines, and possible changes to our electoral system.

People can submit written evidence, ask to appear before the committee, or complete an online consultation. The online consultation closes October 7th.

If you take part, I encourage you to tell the committee to reject online voting and any electronic voting machine that doesn’t produce paper records for voters to check and to be used in routine verification and re-counts. Without such hard copy records, the voting system would be terribly vulnerable to fraud.

The AC dilemma

After many shorter spans which left us sweating in our third floor rooms, Toronto is now immersed in the longest and most intense heat wave of the summer so far.

This leaves me feeling awkward about actually owning an air conditioner, which I have never moved from its storage location in our living room. During my long search for accomodation, I saw many, many deeply unappealing, distant, and overly expensive rooms. When the chance to rent this one arose, I wanted to do everything possible to avoid somehow losing this one. So, when the previous inhabitant wanted to sell me his furniture (as well as most of the furniture in the common areas) I was willing to do so at the prices he initially suggested. That’s how I ended up with a $150 air conditioner which fits in my window but which I have never turned on.

My reluctance is entirely about the energy use and associated greenhouse gas emissions. Remarkably, in a city that goes below -20 ˚C in winter, Toronto’s highest energy demand is during hot summer days when everyone turns their air conditioning on. This isn’t so remarkable really, in part because cooling is fundamentally less efficient than heating. Turning electricity into heat is essentially a 100% efficient process. By contrast, refrigeration requires the inefficient compression of a coolant (producing heat as an unwanted by-product) which is then expanded in the area to be cooled and circulated elsewhere to be re-compressed and release the heat it has absorbed into the outside environment.

Perhaps worst of all is that when energy demand peaks, Ontario cannot produce enough electricity from low-carbon sources including large-scale hydroelectric and nuclear — instead turning on natural gas ‘peaker’ plants that would not otherwise run, like the Portlands Energy Centre.

Another oddity is that, for renters like us, electricity bills are paid by the landlord. Cooling would thus have no associated financial cost for me.

There are arguments in favour of me using AC. At the best of times, summers carry a danger of being inefficient doldrums. Without the structure asociated with teaching tutorials, regular meals at Massey, regular contact and communication with colleagues, and all the other motivating accompaniments of the school year, it can be easy to become unproductive. This is even more true when it is too hot to sleep, or even to sit in my room reading or doing research in a productive way.

I do have fairly easy access to cooled work areas at Massey College and Robarts Library, and that has been my chief means of escaping the heat.

This particular wave is meant to break over the next few days. I am greatly looking forward to the fall, which I think may be my favourite season in this part of the world. As in Ottawa, it provides an enjoyably span of pleasantly cooler and cooler days. Even the depth of winter is far preferable to mid-summer, in my eyes. I can always break out the wool long underwear, and wearing coats is often convenient for carrying things. By contrast, summer often leaves us with worsening the climate change plight of everyone in the future as our only means of avoiding the discomfort of heat and humidity right now.

As for the air conditioner, I can’t sell it because that would certainly lead to it being frequently used. Perhaps the best option is to find somewhere that can remove the coolant, since they are powerful greenhouse gases when they leak, and recycle as much of the rest of the device as possible.

Is environmentalist solidarity with Indigenous peoples opportunistic?

During the last few years, solidarity with Indigenous peoples has been a major area of emphasis for environmentalist, climate change activist, and anti-pipeline groups. In part, this seems to be based on the view that indigenous peoples have the strongest legal tools for blocking new fossil fuel projects, at least in Canada.

This raises the question of how genuine the support for Indigenous people really is. Do these environmental groups provide such support principally for the narrow (yet essential) purpose of avoiding catastrophic climate change? Is it somehow automatically the case that indigenous communities will choose low-carbon energy if given more power to influence political and economic choices? When Indigenous groups support fossil fuel development, for whatever reason, what is the appropriate response for those seeking to prevent catastrophic climate change? And even if the impulse to prevent catastrophic climate change is morally laudable, how should indigenous communities feel about being used as a means to that end?

Careerism in government

Quoted by Richard Rhodes, Daniel Ellsberg said of U.S. bureaucracy that it: “does not require true believers to run it. … The system consciously runs by men who — in order to stay in the game, to be close to the center of power, to have the hope that someday the moment may come when their own true values will be served — will go on for years serving values that are the opposite of what they privately believe”. (Arsenals of Folly, p. 56)

My civil service departure anniversary is coming up on Saturday, and I am still happy with having given up so much income and career advancement because the work I was required to do was unethical and insane.

Step by step toward a proposal

My PhD committee members probably feel like I have fallen off the face of the Earth.

Seemingly decades ago, my hope was to have my thesis proposal submitted for approval by December 2015. Now, I am getting close to the point where I think the draft will be worth circulating to committee members and potential supervisors.

While there are literally hundreds of tasks which I have listed for myself in completing the proposal, including reading many books and articles, there are three that I think I should push through before sending a preliminary version to my committee members, if only to show them that I am alive and working. I need to incorporate ideas from a qualitative methods course I completed, specifically concerning ethical approval. Then, I need to incorporate two sets of comments from my friends Nathan and Nada.

This project will involve a lot of challenges. Two that loom over me are getting it through ethical approval, given the way the communities opposing these pipelines are often vulnerable and specifically targeted by state security services, and actually finding people who were involved in fighting these pipelines who are willing to be interviewed.

One step at a time, I suppose.

Federal Court of Appeal overturns Northern Gateway Pipeline approval

The Federal Court of Appeal just ruled that the Canadian government had failed to adequately consult indigenous peoples and so quashed the 2014 federal approval for the project.

As one of the subjects of my PhD thesis, all developments on NGP are of great interest. It’s certainly a fast-moving as well as an important topic.